My work began in the late 1980s with examinations of how people think about risk, health and the environment and how such scientific topics unfold in mass media. And when science issues impact American Indians, I figure that’s a bonus—at least for my research. I could not examine Indians as objects of interest, but I could study how discourse reveals settler-denizen relationships. […] [L]aws don’t necessarily favor those repressed or colonized, and human relations are often more compelling. … Read More

via Cynthia Coleman’s Blog