German Indianhusiasts: Anna Luisa Maria Veronika Schneider, Beyond Indianthusiasm: Tracing Connections between Self-Indigenization, Nationalism, and Settler Coloniality within Contemporary German Public Discourse, doctoral dissertation, University of Saskatchewan, 2026

24Mar26

Abstract: This project engages long-standing paradoxes surrounding the German imaginary of Indigenous Peoples of Turtle Island by moving the study of ‘Indianthusiasm’ beyond predominant Eurocentric frames. Indianthusiasm gained its prominence as a broader GermanEuropean infatuation with North American indianness, largely centering on “playing indian” within Europe’s many hobbyist scenes. Too little attention has been paid to the ongoing political functions of self-indigenization within contemporary German and European national(ist) movements. Despite Germany’s undying yearning for ‘indigenousness’ through fictionalized indian narrative across media, pop-culture, and politics, the relevance of Indigenous critiques and critiques of Indigeneity in Germany often remains contested. I therefore scrutinize the structural factors that condition the hyperpresence of indian imagery, symbolism, and rhetoric in German public discourse but simultaneously disconnect them from structures of Indigenous dispossession and erasure like settler colonialism, self-indigenization, and genocide. Applying Critical Discourse Analysis, I problematize Indianthusiasm as a cultural placeholder for German exceptionalism that inverts settler-colonial logics of (self-)indigenization as a nativist politic of normalizing, redeeming, and securing white supremacist and heteropatriarchal modes of German sovereignty. While the desire for a racial-territorial prerogative to eliminatory dominance animated Germans’ performance as Aryan indians during the Third Reich, settler-colonial politics of ‘indigeneity’ continue to shape contemporary German politics of reconciliation, remembrance, and rehabilitation via redemptive performances: as also moral-territorial claims to dominance. By proving the breadth of Indigenous Studies’ theories, methodologies, and disciplinary commitments applicable beyond settler-state boundaries, this project calls to center Indigenous sovereignty (of critique) as a necessary component of the critical study of whiteness in Europe.


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On the geopolitics of settler colonialism: Sveinn M. Jóhannesson, ‘Teutonic Horizons: Geopolitical Thought and Anglo-Saxon Empire in Late-Nineteenth Century Iceland’, Global Studies Quarterly, 6, 2, 2026, #ksag034,

23Mar26

Abstract: This article makes the case for studying fin de siècle geopolitical thought from the margins—at the Nordic periphery. While recent scholarship in the history of international thought has revisited canonical figures or turned to non-Western contexts, the Nordic margins of Europe have remained largely unexplored. This article addresses that lacuna by examining the geopolitical thought of Jón Ólafsson, an Icelandic journalist, transatlantic migrant and settler colonialist. Writing from Iceland and within Icelandic-speaking communities in North America, he engaged with and reworked dominant Anglo-Saxonist discourses of imperial federation. Blending these ideas with emerging geopolitical themes, Ólafsson developed an ambitious, Darwinist vision of geopolitical transformation: a world shifting from a European system of nations to one dominated by global racial empires. While adopting the racialized logic of Anglo-Saxonism, he extended its boundaries on the grounds of transnational whiteness—proposing a imperial federation encompassing the Teutonic race to both safeguard smaller nationalities against rising “alien” powers and empower the Anglo-Saxons in the race to enclose the world’s interiors. A reluctant Teutonist, Ólafsson was sharply critical of Anglo-American imperial conduct toward weaker states, but concluded that moral principles had to adapt to the evolutionary imperatives dictating the future shape of world order. By reconstructing these arguments, the article contributes to efforts to globalize the history of international thought, demonstrating how creative and critical geopolitical imaginaries emerged from peripheral actors beyond the traditional canon.


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Entwining settler colonialism: Jeremy Laity, ‘Entwined Existences: Rethinking Coast Salish/Settler Relationships in Rural Nineteenth-Century British Columbia’, BC Studies, 228, 2026

21Mar26

Abstract: While traditional views of British Columbian history, articulated by historians such as Robin Fisher, have seen white settlement as a force fundamentally at odds with Indigenous prosperity, a closer examination of rural settler communities in nineteenth-century Coast Salish British Columbia reveals a highly hybridized social and economic landscape. Drawing on a range of sources, this paper demonstrates that early settler agricultural communities were precarious and largely dependant on their Indigenous neighbours for labour and resources. Conversely, the Coast Salish peoples in whose territories these settlements were established integrated settlers into their traditional economies, leveraging their skills and abilities for financial gain and utilizing this nascent settler presence as a resource within their traditional territories. This arrangement largely favoured the Coast Salish people, whose prosperity would eventually be curtailed by the legislative agendas of late nineteenth-century federal, provincial, and municipal governments.


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Space settler colonialism: Victoria E. Collins, Dawn L. Rothe, ‘Space Expansionism: A Pre-Disaster Legacy in the Making, International Journal for Crime, Justice and Social Democracy, 2026

21Mar26

Abstract: It has been well documented that the impacts and force of European colonialism were built upon the subjugation of Indigenous people and their lands, the consequences of which are both long-enduring and devastating. Yet the same logics and discourse continue to be employed around the potential benefits of space expansionism – both economic and military – and contribute to the rationale offered to justify the conquest of outer space. Space expansionism relies on imperial claims over resources, involves activities that subjugate marginalized peoples, contributes to the growing climate catastrophe and exacerbates existing inequalities where spacefaring countries – the most powerful states on Earth – are engaged in efforts to not only consolidate power but to emerge as the dominant military and economic force, often at the expense of local and/or Indigenous populations. Here, drawing from post-colonial studies and politics of exclusion, we examine the inherent harms to the colonial mission of the space industry as a capitalistcolonial project and demonstrate how the same colonial logics of old are being used to justify state and private expansionism into space.


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Providential settler colonialism: Laura Rademaker, ‘Providence and the Destiny of the “Heathen” in Australia’s Settler Colonies, 1788-1860s’, Journal of the American Academy of Religion, 2026, #lfag011

20Mar26

Abstract: This article seeks to unpick and expose the internal logics of the biblical arguments that were deployed to explain and justify settler colonization in Australia. Pushing beyond “subduing the earth” as the extent of the religious rationale for colonization to an understanding that incorporates the broader biblical narratives drawn on by settler colonists, it argues that colonists’ constructions of Aboriginal people’s spirituality as “heathenism” was vital for settlers’ project to decipher the workings of “Providence.” It argues that Aboriginal people’s supposed “forgetting” of religion was used to explain to their rapid population decline and the possession of their land by colonists. Evangelicals were aware of and concerned for the moral contradictions of the settler-colonial project. Ultimately, however, their allegations that the British Empire itself had behaved in a “heathenish” manner served to urge settler colonists to justify and secure their presence on Aboriginal land through the favor of “Providence”.


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Settlers come to stay: Tin Pham Nguyen, ‘Rooted in the ‘lucky country’: settler permanence, emigration ambivalence, and national identity in Australia, National Identities, 2026

20Mar26

Abstract: This paper offers a conceptual analysis of Australia’s comparatively low diaspora ratio, theorising emigration ambivalence as a product of national identity, settler colonial permanence, economic affluence, and mobility regimes. Rather than attributing immobility to geography or prosperity alone, it reframes staying as a culturally and politically constructed ideal. Drawing on nationalism studies, migration theory, and Indigenous critique, the paper argues that settler imaginaries of territorial belonging produce a structural preference for domestic permanence and weak institutionalisation of outward mobility. While grounded in Australia, the analysis contributes broader insights into immobility, diaspora absence, and identity formation in affluent and settler colonial contexts.


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Really JICH? Amir Goldstein, Elad Nahshon, ‘From Partnership to Revolt: The Dialectics of SettlerColonial Consciousness in the Zionist Right’, Journal of Imperial and Commonwealth History, 2026

20Mar26

Abstract: This article offers a historically grounded contribution to the debate on the relationship between Zionism and settler colonialism. Rather than determining whether Zionism should be defined as a settler-colonial project, the study employs settler colonialism as an analytical lens to examine how Zionist actors – specifically the Irgun (Hebrew: Etzel, National Military Organisation) – experienced and conceptualised their position within the colonial environment of Mandatory Palestine. Focusing on a key transitional moment in the 1930s – 1940s, this article trace the shifting consciousness of the Zionist Right as it moved from reliance on the British Empire to an increasingly confrontational stance, culminating in the Irgun’s anti-British revolt under Menachem Begin. This study utilises Irgun and Revisionist leaflets, circulars, pamphlets, and internal directives to reconstruct the organisation’s evolving self perception. The findings challenge narratives that portray Zionist actors as denying the settler-colonial dimension of their enterprise. Instead, an explicit adoption of colonial discourse, including comparisons with British settler societies and the positioning of Jews as ‘European settlers’, is revealed in the Revisionist and early Irgun phases. At the same time, these sources expose a fluid identity spectrum between ‘settler’ and ‘native’, shaped by contemporary colonial classifications and claims of historical rootedness. The article’s central contribution lies in demonstrating that the Irgun’s shift from cooperation with Britain to anti-imperial struggle was not a rupture but a gradual, dialectical transformation in settler colonial consciousness. Beyond the Zionist case, the study proposes a refined model for understanding how settler societies negotiate tensions between dependence on the metropole and the development of independent identity, highlighting how highly different modes of self-understanding can coexist within the same political movement, it thus invites reconsideration of the temporal and ideological dynamics that shape settler-colonial identity formation.


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The critical psyche against settler colonialism: Lee-Anne Broadhead, Christine Gwynn, Sean Howard, ‘he Critical Psyche: Jung, Marcuse and the Aesthetics of Social Change in an Era of Indigenous Resurgence’, International Journal of Jungian Studies, 2026

20Mar26

Abstract: In 1978 Gertrude Steuernagel argued for the necessity of deepening the culturally ‘therapeutic’ function of political philosophy by means of a ‘synthesis’ of works by C.G. Jung and Herbert Marcuse. We believe her proposal continues to offer—with one important qualification—a valid path towards a politically ‘therapeutic intervention’ in dysfunctional power relationships. Such an intervention is required in settler colonial states and should involve something unaddressed and unimagined by Steuernagel: an intervention by Indigenous political theorists into mainstream, Eurocentric political theory itself, as well as the friendlier (but still culturally biased) territory of Jungian/post-Jungian psychology. Given the centrality of the aesthetic dimension to both Jung and Marcuse, the paper considers the role of Indigenous artworks, in challenging the settler-colonial persona. The paper answers Steuernagel’s call for “creative conclusions or implications” stemming from her appeal by identifying Indigenous critique as key to the practice of therapeutic political philosophy.


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It’s time: Genevieve Renard Painter, ‘As If a Foreign Country: Evidence Law and Settler Colonial Sovereignty’, in Paolo Amorosa, Ville Erkkilä, Karolina Stenlund (eds), Times of Global Injustice, Routledge, 2026

20Mar26

Abstract: The hallmark of sovereignty is not only effective control over space, but effective control over time. In settler colonial states, time is the vector through which the state defends its perpetual existence against the inconvenient fact of pre-colonial and continuing Indigenous presence. Adjudication in common law systems is a powerful mechanism for defending settler sovereignty because of the rules that bind facts to law. Evidence rules determine how adjudicators come to know the past and stipulate some of the past as knowable. Whether through eyewitness, documentary, or expert evidence, evidence rules make the past “present” in the present, without interpretation or mediation. Through legal technique, the legal process produces temporal sovereignty. First, the action of writing history in judgment presumes and reifies the state’s continuity through time. This reaffirms the settler state’s perpetually contested sovereignty. Second, history written into judgments creates pasts from which the state’s jurisdiction is imagined to flow. Thus are codified foundational myths about state domination over Indigenous life. Third, the mechanics of citation and precedent cause a judicially-legitimated past to repeat as fact. Writing in a present challenged by rival Indigenous legalities, the judge is bonded by legal techniques into writing histories that are declared to correspond to the past and that iterate into the future. Telling stories through law is how the state occupies time.


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Settlers vs. Indigenes in Nigeria: Anthony Imeh Umoh, Victoria Edet Okon, ‘Dynamics of Indigene/ Settler Conflicts in the Northern Senatorial Zone of Plateau State, Nigeria (1994-2012)’, International Journal of Finance Management and Governance, 2, 1, 2026

20Mar26

Abstract: The Northern Senatorial Zone of Plateau State is a multi-ethnic, multi-lingual, multi-cultural, and highly complex society. With groups both indigenous and settlers, the zone from 1994 to 2010 struggled to grapple with the intricacies of the indigenous/settler and ethno-religious dichotomy. The perennial violent conflict in the zone was always between the Hausa/Fulani settlers and indigenous ethnic groups. The Hausa/Fulani claim they deserve the indigeneship of the zone, having been active participants in the political, economic, and resource development of the area, thereby contributing immensely to the development of Jos as a modern city. The indigenous groups, on the other hand, regarded the Hausa/Fulani as settlers who migrated to the place for greener pastures when tin ore was a foreign exchange earner for Nigeria. This paper examines the dynamics of indigene/settler conflicts in Plateau North, its dimension, and the zero-sum nature in which one group wanted to gain and the other lose. The paper argues that what made the conflicts in the zone more complex was the multiplicity of factors such as ethnicity, religion, competition for scarce resources, and an attempt to gain and control political and economic space. It concludes that these negative dynamics hindered and frustrated the dividend of democracy in the zone, as lives and property were lost and scores rendered homeless in the conflicts.


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