Abstract: Greek interactions with indigenous Sicilians in the Archaic Period have traditionally been examined through the lens of violent colonization by historians from Ancient Greece all the way through the mid-20th century. Recently, postcolonial studies and a new emphasis on material evidence have led scholars to change this narrative, highlighting the possibility of more peaceful and synergetic exchanges between Greeks and natives. This paper examines the relations between Greeks and native Sicilians in the 8th and 7th centuries BCE at Megara Hyblaea, Syracuse, and Leontinoi, three sites at which Thucydides recorded early interactions between Greek settlers and native communities/authorities. To supplement the evidence found at these sites, native communities and other Greek settlements associated with these sites were also analyzed. Through the analysis of ancient sources, material evidence, and modern interpretations which combined both, this paper argues that the earliest Greek settlers at Syracuse, Leontinoi, and Megara Hyblaea had far more complex relations with indigenous Sicilians than is described in the ancient texts and the all-but-recent scholarship. However, it also concludes that while the modern model of more peaceful and cooperative encounters is useful in studying Greco-native relations, it does not fully account for localized differences in these interactions, which often varied widely over short distances and periods of time. The paper advocates for an historical portrayal of indigenous Sicilians as dynamic and innovative whose influences on the Greeks are often overlooked in textbooks, but also encourages the depiction of both Greeks and indigenous peoples as active participants in systems of exchange instead of maintaining static, onedimensional relationships such as “cordial” or “hostile.”

Abstract: Some are suggesting that renewable energy by, for, and in Indigenous communities can provide a vehicle for both Indigenous-settler reconciliation, and climate change mitigation in Canada. Yet very little empirical research aimed at understanding this kind of energy transition has been published to date. In this paper, we present findings from an analysis of five large, mainstream (CBC, Globe and Mail, National Post, Vancouver Sun, Toronto Star) and Indigenous (APTN) Canadian media outlets from 2008 to 2017 (n = 153). Using Etuaptmumk (Two-Eyed Seeing) and energy justice frameworks, we are interested in the ways Indigenous Peoples are being written about and perceived among the Canadian public. We use content analysis to understand more about the types of issues being brought forth into the public eye, and critical discourse analysis to assess each outlet’s telling and framing of these stories. Findings indicate that stories of Indigenous opposition to large scale hydro development dominate our sample – articles of protest, lawsuits, and threats to nation-to-nation-building that are more commonly seen in extractive industries. Stories covering other technologies (e.g. solar, wind) showcase excitement, positive socio-economic benefit, and opportunities for reconciliation. Second, and against the backdrop of historical misrepresentation of Indigenous Peoples, we find what some may deem exemplars of fair coverage of Indigenous Peoples and renewable energy. Despite the absence of overt racist phrases — as seen in the recent past — authors rarely attend to the colonial history that has created structural issues prevalent in communities today. In the face of long-standing (energy) injustices, we question how far the coverage goes towards raising alternative and Indigenous perspectives. We close the paper with what we see as potential for future research trajectories to critically consider the role of the news media in addressing nation-to-nation relationships in Canada and other colonized territories.

Abstract: In Australia – and no doubt in other outposts of empire – hunting provided a rite of passage for ambitious young men to learn about local conditions and establish their colonial credentials. This article argues that the kangaroo hunt narrative therefore operated as a kind of colonial bildungsroman or novel of education. It examines three kangaroo hunt novels written by women who had in fact never travelled to Australia. The first is Sarah Porter’s Alfred Dudley; or, The Australian Settlers (1830). Porter’s novel shows that the kangaroo hunt is incompatible with the bourgeois sensibilities of an aspirant settler who revolts from ‘scenes of blood’. But other colonial bildungsromans invested in the adventure of hunting as a reward in itself. The second published kangaroo hunt novel is Sarah Bowdich Lee’s Adventures in Australia; or, the Wanderings of Captain Spencer in the Bush and the Wilds (1851); the third is Anne Bowman’s The Kangaroo Hunters; or, Adventures in the Bush (1858). Lee’s novel gives free play to the kangaroo hunt, exploring its possibilities for both Aboriginal and settler identities, while Bowman’s novel puts the kangaroo hunt into an ethical discussion of killing on the frontier. These British novelists imagine frontier experiences in colonial Australia by drawing on a range of Australian source material. Their novels present Australia as a testing ground for young male adventurers. The kangaroo hunt is their defining experience, something to survive and in some cases, finally, to disavow as they transition from emigrants to settlers.