reblog: africa at its best
One of the most telling passages in that interview is when she singles out the Maasai and Somali as her favorite natives; not, for example, the Gikuyu who she had most contact with (because they did all the labor on her farm), but the natives who could be described using “noble savage” tropes and analogies to “Red Indians.” The laboring natives she prefers not to think too much about; the ones that exercise her imagination with their beautiful nobility are the ones.
[…]
Someone like Dinesen, in other words, is likely to regard the natives on whose labor she’s dependent differently than how she regards the people on whose land she’s dependent. One of the things that’s complicated about colonial Kenya was that while the Maasai were categorically displaced from their land and romanticized as “the Cherokee of East Africa” — precisely because they could be imagined as being utterly unwilling to be assimilated (and therefore safely and happily doomed to tragic extinction) — the Gikuyu were a laboring population on which the white settlers were parasitically dependent. To analogize to the American context — as the founders of the Kenyan settler state explicitly did — the Maasai were like the Plains Indians (who were imagined to sort of magically disappear as soon white people rolled up), while the Gikuyu were more like the way African-Americans looked to post-civil war white Americans: good to have around for working on plantations, but kind of creepy when they started wearing suits, getting educated, and getting anywhere near “our women.”
People like Dinesen loved the Masai; if you imagine them as a doomed pastoralist people who are intrinsically unable to adapt to modernity, then you don’t need to feel bad about taking their land. It’s just Darwin and stuff, right? They’re just too different than you and I. Pity they’ll have to go, but that’s the Law Of Nature. But while the Maasai supposedly had no desire to modernize, the Gikuyu were quite keen to take up education, progress, modernity, and all that stuff, which bugged the shit out of people like Dinesen and had to be suppressed and forgotten. […] Read More
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- Deportation is a form of incarceration: Monisha Das Gupta, ‘Carcerality and Abolition: Settler Politics and Migrant Organizing’, American Quarterly, 78, 3, 2026, pp. 801-825
- Alien frontiers: Felicity Amaya Schaeffer, Neda Atanasoski, ‘Unsettling Alien Land’, American Quarterly, 78, 3, 2026, pp. 677-703
- Indigenous borderlands against settler borderlands (introducing a special issue): Amrah Salomón J., Felicity Amaya Schaeffer, Susy J. Zepeda, ‘Indigenous Borderlands: Indian Again, the Return of Land and People’, American Quarterly, 78, 3, 2026, pp. 467-491
- Measuring settler colonial discrimination: Jun Xu, Fang Gong, Donghui Wang, ‘The Subtle Burden: Everyday Discrimination and Racial/Ethnic Disparities in Self-Rated Health and Happiness in the United States’, Race and Social Problems, 18, 2026, #54
- Violence and settlers: Daniel Gargya, Alexandre Marhic, ‘Settler Violence in the West-Bank: Domestic and International Accountability Mechanisms’, MENA Consortium, 24, 2026
- Proximity is a problem for settlers: Antti Tarvainen, ‘Settler Colonial City Makes Innovation Urbanism: Toward a Global Critique of “Proximity” in Startup Jerusalem’, Antipode, 2026
- The settlers’ plan (it is by design): Margaret Ellis-Young, ‘Foundational But Also “Beyond the Scope”? Planners’ Reflections on Land Use Planning as a Space for Indigenous-Settler Reconciliation in Two Canadian Cities’, Planning Theory & Practice, 2026
- German settlers, far far away: María Teresa Douzet-Carafi, Javier Hernández, Félix Rojo-Mendoza, Javiera Castro-Pacheco, ‘State, Colonization, and Elites: The Case of Germans in Araucanía, Chile (1880–1925)’, Sociology Lens, 2026
- Settler colonialism originates ‘replacement’: Sarah Bracke, ‘The subject of population “replacement” anxieties and the spectre of coloniality’, Patterns of Prejudice, 2026
- Blackberries as agents of settler coloniality: Carl-Jan Dihlmann, ‘Ontological security under invasive life conditions: Thinking With a blackberry on Canada’s Sunshine Coast’, EPE: Nature and Space, 2026
- Trout as agents of settler coloniality: Rune Flikke, Cecilia Salinas, Javier Ciancio, Juana Aigo, ‘Remodeling nature: Trout, borders, and the ongoing colonization of Argentine Patagonia’, EPE: Nature and Space, 2026
- Expropriation, inequality, settler colonialism (in the long run): Jeremy Bowles, Gabriel Koehler-Derrick, Michael Olson, ‘”To Hell or to Connacht”: Expropriation, Inequality, and Local Legacies of Settler Colonialism’, International Organization, 2026
- Data centres settle the land: Megan A. Carney, ‘”No One Drop for Data”: Restoring Metabolic Relations amidst Parasitic Settler Colonialism’, Antipode, 2026
- Living and naming: Yacoub Al-Qasasfa, ‘Colonialism, the Politics of Naming and Lived Toponymy: Identity Struggle and Symbolic Erasure in Palestine’, Journal of Holy Land and Palestine Studies, 25, 2, 2026, pp. 215-247
- De-growing settler colonialism: Elena Gomez, ‘Degrowth and the Indigenous ecopoetics of dg nanouk okpik’s Blood Snow’, Textual Practice, 2026
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