reblog: africa at its best
One of the most telling passages in that interview is when she singles out the Maasai and Somali as her favorite natives; not, for example, the Gikuyu who she had most contact with (because they did all the labor on her farm), but the natives who could be described using “noble savage” tropes and analogies to “Red Indians.” The laboring natives she prefers not to think too much about; the ones that exercise her imagination with their beautiful nobility are the ones.
[…]
Someone like Dinesen, in other words, is likely to regard the natives on whose labor she’s dependent differently than how she regards the people on whose land she’s dependent. One of the things that’s complicated about colonial Kenya was that while the Maasai were categorically displaced from their land and romanticized as “the Cherokee of East Africa” — precisely because they could be imagined as being utterly unwilling to be assimilated (and therefore safely and happily doomed to tragic extinction) — the Gikuyu were a laboring population on which the white settlers were parasitically dependent. To analogize to the American context — as the founders of the Kenyan settler state explicitly did — the Maasai were like the Plains Indians (who were imagined to sort of magically disappear as soon white people rolled up), while the Gikuyu were more like the way African-Americans looked to post-civil war white Americans: good to have around for working on plantations, but kind of creepy when they started wearing suits, getting educated, and getting anywhere near “our women.”
People like Dinesen loved the Masai; if you imagine them as a doomed pastoralist people who are intrinsically unable to adapt to modernity, then you don’t need to feel bad about taking their land. It’s just Darwin and stuff, right? They’re just too different than you and I. Pity they’ll have to go, but that’s the Law Of Nature. But while the Maasai supposedly had no desire to modernize, the Gikuyu were quite keen to take up education, progress, modernity, and all that stuff, which bugged the shit out of people like Dinesen and had to be suppressed and forgotten. […] Read More
via zunguzungu
Filed under: Africa, Scholarship and insights, Website | Closed
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what’s new
- language and conquest: Jessica Louise Hall, ‘The language of conquest: The role of linguistic weaponisation in the establishment of settler colonial states’, The NORPAK Review, 1, 1, 2026, pp. 5-23
- The settler ecological class: Kusha Sefat, ‘The Ecological Class: Rethinking Hegemony through Indigenous Struggle and Settler Colonialism’, Sociological Theory, 2026
- The erosion of settler colonialism: Alyson Favilla, ‘Leave No Trace: A Review of Gina Caison’s Erosion: American Environments and the Anxiety of Disappearance’, Journal of Modern Literature, 49, 4, 2026, pp. 171-174
- Settler elegy: Anna Olovsdotter Lööv, Angelika Sjöstedt, ‘Telling Settler Stories: Heteronormativity and Settler Time in the Media Narrative of a Project Responding to the “Death of the Countryside”‘, NORA – Nordic Journal of Feminist and Gender Research, 2026
- Desert settler empire: Philip Wade, Cracks in the Desert Hegemonic Space and Indigenous Resistance in the Borderlands of Northern Patagonia, PhD dissertation, University of Gothenburg, 2026
- Inland settler empire: Manuel Shvartzberg Carrió, Inland Empire: Settler Colonialism and Modern Architecture in Southern California, Duke University Press, 2026
- Orange settlers: Tiago Saraiva, The Orchard in the Ruins: Cloning Oranges and Cultivating Whiteness in America and the Global South, University of Chicago Press, 2026
- Three knights of the settler apocalypse: Jan H. Pranger, Christianity, Settler Colonialism, and Extractivism, Bloomsbury, 2026
- Belabouring the labour of Palestinian labour: Anonymous, ‘Superfluous Labor: The Settler Colonial “Turn” in the Study of Palestine’, Qui Parle (2026) 35, 1, 2026, pp. 121-163
- Biopolitical settler colonialism: Dawit Tesfay Haile, ‘Settler colonial biopolitics at the border: a transnational entanglement of law, medical sciences, and migration control at Ellis Island’, Settler Colonial Studies, 2026
- At this point we should not ‘care’: Girish Daswani, ‘How Anthropology Can Harm Students During a Genocide’, American Anthropologist, 2026
- What settler colonialism therefore produces, above all, are its own grave diggers: Janna Lynell Martin Rogers, Human Categorization: A History of Race Science and Trafficking Indigenous Remains’, MA dissertation, Oklahoma State University, 2027
- Settler colonialism as peer review: Nimrod Lin, ‘Zionist comparisons to settler colonies before 1948’, Settler Colonial Studies, 2026
- The monogamous settler: T. J. Tallie, Conjugal States: The Queerness of Nonmonogamy in Settler Worlds, University of Minnesota Press, 2027
- Indigenous peoples define health as self-determination (I know, right?): Laura Gemmell-Sinnott, Miriam Laugesen, Robin Quigg, ‘How do Indigenous peoples define health? A systematic review of definitions across Aotearoa New Zealand, Australia, Canada, and the United States’, Qualitative Research in Health, 2026, #100874
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