what’s new

• Settler communters! Richard Edwards, ‘To Commute or Not Commute, the Homesteader’s Dilemma’, Great Plains Quarterly, 38, 2, 2018, pp. 129-150
• Indigenous justice against settler lawfare: Jennifer Hendry, Melissa L. Tatum, Miriam Jorgensen, Deirdre Howard-Wagner (eds), Indigenous Justice: New Tools, Approaches, and Spaces, Palgrave, 2018
• Settler colonialism is settler power + electrification of the whole country: Lauren Rickards, Elspeth Oppermann, ‘Battling the tropics to settle a nation: Negotiating multiple energies, frontiers and feedback loops in Australia’, Energy Research & Social Science, 2018
• Undoing repressive authenticity: Stephen Warren, Ben Barnes, ‘Salvaging the Salvage Anthropologists: Erminie Wheeler-Voegelin, Carl Voegelin, and the Future of Ethnohistory’, Ethnohistory, 65, 2, 2018, pp. 189-214
• Anticolonial solidarities straddling the indigenous-settler divide: Trevor J. Lee, Between Settlers and Sovereignty: Literary Solidarity and Anti-Colonial Discourse in Territorial Hawai’i, 1887–1959, PhD Dissertation, CUNY, 2018
• In denial (saying that mentioning someone’s indigeneity perpetuates conflict is like saying that we should not mention gravity because it may make things fall down): Ran Ukashi, ‘Zionism, Imperialism, and Indigeneity in Israel/Palestine: A Critical Analysis’, Peace and Conflict Studies, 25, 1, 2018, #7
• Catholics as exogenous others (i.e., ‘Britishers, Protestants and settlers’): Géraldine Vaughan, ‘”Britishers and Protestants”: Protestantism and Imperial British Identities in Britain, Canada and Australia from the 1880s to the 1920s’, Studies in Church History, 54, 2018, pp. 359-373
• Settlers appropriate – indigenes reappropriate: Simone J. D. Anter, ‘I See You – A Story from the Haudenosaunee’, American Indian Law Journal, 6, 2, 1, 2018
• Ignorance is settler colonial: Laura Schaefli, Exposing the Colonial Mind: Epistemologies of Ignorance and Education in Ontario, PhD Dissertation, Canada, Queens University, 2018
• Better a palliative: Shaouli Shahid, Emma V. Taylor, Shelley Cheetham, John A. Woods, Samar M. Aoun, Sandra C. Thompson, ‘Key features of palliative care service delivery to Indigenous peoples in Australia, New Zealand, Canada and the United States: a comprehensive review’, BMC Palliative Care, 2018, pp. 17-72
• Settler girls: Michelle J. Smith, Kristine Moruzi, Clare Bradford (eds), From Colonial to Modern: Transnational Girlhood in Canadian, Australian, and New Zealand Literature, 1840-1940, University of Toronto Press, 2018
• Overcoming the ‘social, cultural, political, and ecclesial erasure of Indigenous peoples’: Joëlle M. Morgan, Restorying Indigenous–Settler Relations in Canada: Taking a Decolonial Turn Toward a Settler Theology of Liberation, PhD dissertation, Saint Paul University, 2018
• Changing is not ‘vanishing’: Sarah Olivier, ‘Changing Is Surviving: Transformation as Resistance in the Ojibwe Stories of Jane Johnston Schoolcraft’, in Kristin J. Jacobson, Kristin Allukian, Rickie-Ann Legleitner, Leslie Allison (eds), Liminality, Hybridity, and American Women’s Literature, Palgrave, 2018, pp 105-124
• Are invasive species settler colonial? Nicholas J. Reo, Laura A. Ogden, ‘Anishnaabe Aki: an indigenous perspective on the global threat of invasive species’, Sustainability Science, 2018
• Settlers are owners: Brenna Bhandar, Colonial Lives of Property: Law, Land, and Racial Regimes of Ownership, Duke University Press, 2018