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On settler perception: Hannah Mayne, ‘Zooming-In on Terms and Spaces: Women’s Perspectives and Cognitive Mapping in a West Bank Settlement’, in The Changing World Religion Map, 2015, pp 3227-3247
On settler sovereignties: Luise White, Unpopular Sovereignty Rhodesian Independence and African Decolonization, University of Chicago Press, 2015
»
On settler future pasts: Caroline Ford, ‘The Inheritance of Empire and the Ruins of Rome in French Colonial Algeria’, Past & Present, 226, 10, 2015 pp. 57-77
14Feb15
Excerpt:
In 1912 Albert Ballu, chief architect of the Service des Monuments Historiques de L’Alge’rie, described the ‘triple task’ of the Service, which had been established in 1880—fifty years after the beginning of France’s conquest of Algeria—as that of not only excavating the ‘secrets’ that the ground contained, but also of ‘making them presentable to the public’ and
of ‘preserving them from destruction.’ France was not alone in embarking on this archaeological project that sought to explore an antique and more particularly a Roman past in the nineteenth and early twentieth century, but Algeria came to occupy a special place in the French historical imagination. […] What made the French archaeological forays in Algeria unique, however, was their focus first on Algeria’s Roman and Christian antiquities, which came to be appropriated as both a French and Mediterranean patrimoine, and which in turn shaped the identity of the growing settler population, before they later turned their attention to a patrimoine mauresque
(pp. 57-58).
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Settler colonialism is a global and transnational phenomenon, and as much a thing of the past as a thing of the present. Settlers 'come to stay': they are founders of political orders who carry with them a distinct sovereign capacity.
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And now, ending a massive year in settler colonialism (and inaugurating the Permanent Observatory on Settler Colonialism): Ohio Barbarian, ‘We Are All Indigenous Now: How financial cleansing supplanted ethnic cleansing in the United States’, 29/12/25
Inconceivable! (The factory of settler colonialism): Mohamad Kadan, ‘The Impossible Factory: Dependency and Elimination in Israel’s Settler-Colonial Economy (1956–1960)’, Middle East Critique, 2025
Fe(de)ral settler colonialism: Éléna Choquette, ‘Settler Federalism and the Conditions of Indigenous Autonomy: A Comparative Study’, Publius: The Journal of Federalism, 2025
Violence, slow and fast: Elena Ruíz, Structural Violence: The Makings of Settler Colonial Impunity, Oxford University Press, 2024
Schooling settler colonialism: Meredith McCoy, On Our Own Terms: Indigenous Histories of School Funding and Policy, University of Nebraska Press, 2024
Outing settler colonialism: Caitlin Keliiaa, Refusing Settler Domesticity: Native Women’s Labor and Resistance in the Bay Area Outing Program, University of Washington Press, 2024
Sovereignty is a powerful story: Angela K. Parker, Damming the Reservation: Tribal Sovereignty and Activism at Fort Berthold, University of Oklahoma Press, 2024
Alternative settlers (again, on gastro-settler colonialism): Angie Sassano, ‘Between gourds and saltbush: the politics of race, coloniality, and recognition in Australia’s alternative food movements’, Agriculture and Human Values, 43, 2026, #14
Shopping settler colonialism: Steve Penfold, The Dominion of Shoppers: Canadian Consumption from Hudson’s Bay to eBay, University of Toronto Press, 2026
Alien monsters: Niamh Gallagher, ‘Indigenous monsters and the spectres of assimilation: Jon Bell’s The Moogai (2024) as Aboriginal Gothic’, Studies in Australasian Cinema, 2025
Ritual settler colonialism: Joshua Zentner-Barrett, ‘With Orca, Goose, and Bear: Expanding Canada’s Ritual Body’, Toronto Journal of Theology, 41, 2, 2025
Against Mestizo settler colonialism: Ashley Ngozi Agbasoga, ‘Against Mestizaje: Articulations Towards a Black/Indigenous Sense of Place in Mexico’, Antipode, 2025
Policing the settler order in French Algeria: Samuel Kalman, Law, Order, and Empire: Policing and Crime in Colonial Algeria, 1870–1954, Cornell University Press, 2024
Care against settler colonialism: Nina De Bettin Padolin, ‘Care as Resistance: Indigenous Feminist and Queer Survivance in The Marrow Thieves’, Postcolonial Text, 20, 3-4, 2025
Settler bodies: Lisa Guenther, ‘Unsettling Perception: A Critical Phenomenology of Settler Colonial Body Schemas’, in Andreea Smaranda Aldea, Délia Popa (eds), Doing a Phenomenology of Political Life: Social Critique, Sense-Institution, and Political Emancipation, Springer, 2026, pp. 255-268
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