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« Settlers who hunt and those who don’t: Shelley Burgin, ‘Why the difference in the recreational hunting ethic between Australians and North Americans? An opinion with emphasis on “furbearers”‘, International Journal of Environmental Studies, 2015
On the need for a deep past when you have a short history (and on the indigenisation of the settler): David M. Krueger, Myths of the Rune Stone: Viking Martyrs and the Birthplace of America, University of Minnesota Press, 2015 »

Comparing settlers and comparing indigenes: David Wrobel, ‘Considering Frontiers and Empires: George Kennan’s Siberia and the U.S. West’, The Western Historical Quarterly, 46, 3, 2015, pp. 285-309

18Sep15

Abstract: This article examines the late nineteenth-century writings of American explorer, travel writer, and journalist George Kennan on Siberian indigenous peoples, the region’s incarceration and exile system, and his early twentieth-century commentary on federal Indian policy. Kennan’s work highlights the possibilities for comparative analysis of the U.S. empire in the Far West and Russia’s far eastern empire.

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  • Settler colonialism is a global and transnational phenomenon, and as much a thing of the past as a thing of the present. Settlers 'come to stay': they are founders of political orders who carry with them a distinct sovereign capacity.
  • If you're a scholar, and you find some of your work featured on the blog, then chances are that we want it for our journal.
  • what’s new

    • And now, ending a massive year in settler colonialism (and inaugurating the Permanent Observatory on Settler Colonialism): Ohio Barbarian, ‘We Are All Indigenous Now: How financial cleansing supplanted ethnic cleansing in the United States’, 29/12/25
    • Inconceivable! (The factory of settler colonialism): Mohamad Kadan, ‘The Impossible Factory: Dependency and Elimination in Israel’s Settler-Colonial Economy (1956–1960)’, Middle East Critique, 2025
    • Fe(de)ral settler colonialism: Éléna Choquette, ‘Settler Federalism and the Conditions of Indigenous Autonomy: A Comparative Study’, Publius: The Journal of Federalism, 2025
    • Violence, slow and fast: Elena Ruíz, Structural Violence: The Makings of Settler Colonial Impunity, Oxford University Press, 2024
    • Schooling settler colonialism: Meredith McCoy, On Our Own Terms: Indigenous Histories of School Funding and Policy, University of Nebraska Press, 2024
    • Outing settler colonialism: Caitlin Keliiaa, Refusing Settler Domesticity: Native Women’s Labor and Resistance in the Bay Area Outing Program, University of Washington Press, 2024
    • Sovereignty is a powerful story: Angela K. Parker, Damming the Reservation: Tribal Sovereignty and Activism at Fort Berthold, University of Oklahoma Press, 2024
    • Alternative settlers (again, on gastro-settler colonialism): Angie Sassano, ‘Between gourds and saltbush: the politics of race, coloniality, and recognition in Australia’s alternative food movements’, Agriculture and Human Values, 43, 2026, #14
    • Shopping settler colonialism: Steve Penfold, The Dominion of Shoppers: Canadian Consumption from Hudson’s Bay to eBay, University of Toronto Press, 2026
    • Alien monsters: Niamh Gallagher, ‘Indigenous monsters and the spectres of assimilation: Jon Bell’s The Moogai (2024) as Aboriginal Gothic’, Studies in Australasian Cinema, 2025
    • Ritual settler colonialism: Joshua Zentner-Barrett, ‘With Orca, Goose, and Bear: Expanding Canada’s Ritual Body’, Toronto Journal of Theology, 41, 2, 2025
    • Against Mestizo settler colonialism: Ashley Ngozi Agbasoga, ‘Against Mestizaje: Articulations Towards a Black/Indigenous Sense of Place in Mexico’, Antipode, 2025
    • Policing the settler order in French Algeria: Samuel Kalman, Law, Order, and Empire: Policing and Crime in Colonial Algeria, 1870–1954, Cornell University Press, 2024
    • Care against settler colonialism: Nina De Bettin Padolin, ‘Care as Resistance: Indigenous Feminist and Queer Survivance in The Marrow Thieves’, Postcolonial Text, 20, 3-4, 2025
    • Settler bodies: Lisa Guenther, ‘Unsettling Perception: A Critical Phenomenology of Settler Colonial Body Schemas’, in Andreea Smaranda Aldea, Délia Popa (eds), Doing a Phenomenology of Political Life: Social Critique, Sense-Institution, and Political Emancipation, Springer, 2026, pp. 255-268
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