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« The empire of settler literary empire: Philip Steer, ‘The historians, the literary critics, and the Victorian settler empire’, Literature Compass, 2018
On the labour of settlers: Greg Patmore, Shelton Stromquis (ed.), Frontiers of Labor Comparative Histories of the United States and Australia, University of Illinois Press, 2018 »

If settler colonialism is a structure, what about the structures that celebrate settler colonialism? Emily C. Burns, ‘Political Contestation in Cyrus Dallin’s American Indian Monuments’, Archives of American Art Journal, 57, 1, 2018, pp. 4-21

18Apr18

Abstract: Around the turn of the twentieth century, the sculptor Cyrus Dallin made several American Indian equestrian monuments. Critics often construed these sculptures as a connected series that charted the temporal progression of a defeated and dying race. But primary sources reveal an important counternarrative: the artist’s criticism of US treatment of native communities during western expansion. This essay argues that Dallin’s equestrian sculptures can be read as equivocal monuments that challenge dominant narratives of US history.

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  • Settler colonialism is a global and transnational phenomenon, and as much a thing of the past as a thing of the present. Settlers 'come to stay': they are founders of political orders who carry with them a distinct sovereign capacity.
  • If you're a scholar, and you find some of your work featured on the blog, then chances are that we want it for our journal.
  • what’s new

    • And now, ending a massive year in settler colonialism (and inaugurating the Permanent Observatory on Settler Colonialism): Ohio Barbarian, ‘We Are All Indigenous Now: How financial cleansing supplanted ethnic cleansing in the United States’, 29/12/25
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    • Fe(de)ral settler colonialism: Éléna Choquette, ‘Settler Federalism and the Conditions of Indigenous Autonomy: A Comparative Study’, Publius: The Journal of Federalism, 2025
    • Violence, slow and fast: Elena Ruíz, Structural Violence: The Makings of Settler Colonial Impunity, Oxford University Press, 2024
    • Schooling settler colonialism: Meredith McCoy, On Our Own Terms: Indigenous Histories of School Funding and Policy, University of Nebraska Press, 2024
    • Outing settler colonialism: Caitlin Keliiaa, Refusing Settler Domesticity: Native Women’s Labor and Resistance in the Bay Area Outing Program, University of Washington Press, 2024
    • Sovereignty is a powerful story: Angela K. Parker, Damming the Reservation: Tribal Sovereignty and Activism at Fort Berthold, University of Oklahoma Press, 2024
    • Alternative settlers (again, on gastro-settler colonialism): Angie Sassano, ‘Between gourds and saltbush: the politics of race, coloniality, and recognition in Australia’s alternative food movements’, Agriculture and Human Values, 43, 2026, #14
    • Shopping settler colonialism: Steve Penfold, The Dominion of Shoppers: Canadian Consumption from Hudson’s Bay to eBay, University of Toronto Press, 2026
    • Alien monsters: Niamh Gallagher, ‘Indigenous monsters and the spectres of assimilation: Jon Bell’s The Moogai (2024) as Aboriginal Gothic’, Studies in Australasian Cinema, 2025
    • Ritual settler colonialism: Joshua Zentner-Barrett, ‘With Orca, Goose, and Bear: Expanding Canada’s Ritual Body’, Toronto Journal of Theology, 41, 2, 2025
    • Against Mestizo settler colonialism: Ashley Ngozi Agbasoga, ‘Against Mestizaje: Articulations Towards a Black/Indigenous Sense of Place in Mexico’, Antipode, 2025
    • Policing the settler order in French Algeria: Samuel Kalman, Law, Order, and Empire: Policing and Crime in Colonial Algeria, 1870–1954, Cornell University Press, 2024
    • Care against settler colonialism: Nina De Bettin Padolin, ‘Care as Resistance: Indigenous Feminist and Queer Survivance in The Marrow Thieves’, Postcolonial Text, 20, 3-4, 2025
    • Settler bodies: Lisa Guenther, ‘Unsettling Perception: A Critical Phenomenology of Settler Colonial Body Schemas’, in Andreea Smaranda Aldea, Délia Popa (eds), Doing a Phenomenology of Political Life: Social Critique, Sense-Institution, and Political Emancipation, Springer, 2026, pp. 255-268
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