Abstract: During the late nineteenth century, the print culture associated with women’s suffrage exhibited increasingly transnational connections. Between the 1870s and 1890s, suffragists in the United States, and then Australia and New Zealand, celebrated the early enfranchisement of women in the U.S. West. After the enfranchisement of antipodean women at the turn of the twentieth century, […]

Abstract: Red States uses a regional focus in order to examine the tenets of white southern nativism and Indigenous resistance to colonialism in the U.S. South. Gina Caison argues that popular misconceptions of Native American identity in the U.S. South can be understood by tracing how non-Native audiences in the region came to imagine indigeneity through […]

Abstract: This chapter discusses Mitimiti by Māori (Ngati Porou/Ngati Kahungunu and Te Rarawa/Nga Puhi) choreographer Jack Gray, as presented in October, 2015 by Atamira Dance Company in Auckland, Aotearoa (New Zealand). It engages with the activations of reciprocity this dance work embodies, focusing on how it enacts connective, respectful, response-able—as well as playful and loving—relationality, activated […]

Abstract: This article explores the entanglements of Australia and New Caledonia as settler colonies with convict histories. Existing historiography focuses on the importance of the Australian model in inspiring the French to transport convicts to settler colonies, and has explored the moral panic that erupted over the menace of escaped French convicts invading the Australian colonies […]

Abstract: In this perspectives piece we ask: is it possible for a national food policy to form the foundation for sustainable and equitable food systems in Canada? First, we argue that under the current settler government, such a policy does not provide this foundation. Second, we consider what might be possible within the scope of […]

Description: Galleries of Maoriland introduces us to the many ways in which Pākehā discovered, created, propagated and romanticised the Māori world at the turn of the century – in the paintings of Lindauer and Goldie; among artists, patrons, collectors and audiences; inside the Polynesian Society and the Dominion Museum; among stolen artefacts and fantastical accounts of […]

Excerpt: Settler-colonists would only accede to a recognition that the indigenous peoples whose lands they usurped are nations on condition that self-determination not only would not lead to the declared goals of “independence” and “liberation” from settler-colonialism, but would effectively obstruct any path towards those goals. This can be observed in settler-colonies around the globe.