Archive for January, 2022

Excerpt: Since the 1970s, Darwinian scientists of the last third of the long nineteenth century have been represented in connection with the efforts of Indigenous Australian communities to have the remains of their ancestors returned for burial, as having acquired and investigated their skulls and other bodily structures to prove their evolutionary inferiority, and thereby […]


Abstract: The article seeks to reflect on the question of “nature’s agency” in histories of violence. It thus revisits the choices and outcomes of Fascist policy in Libya by foregrounding the colony’s ecology. The determination to win a war on inhospitable terrain led to the regime’s decision to set up concentration camps for Bedouin tribes […]


Abstract: Setter colonialism is dedicated to the elimination of the native, not just from territory but from the past. This form of elimination comes from the mistranslation or misunderstanding of names and terms that identify individuals and communities, which the colonists then use to separate Indigenous peoples from their own pasts. Many researchers have argued […]


Abstract: Thomas Pringle, a Scottish settler at the Cape Colony and later secretary of the Anti-Slavery Society in England, was both a settler in territory recently conquered from the Xhosa and an advocate against violence on Eastern Cape borderlands. This article examines both aspects of his career in the 1820s and early 1830s, and asks […]


Abstract: Processes of racialisation and gendering take place within social relations and hierarchies that have an impact on bodies and inform people’s actions. ‘Material religion’ describes the exploration of how religion happens in material culture, that is, in different practices that draw on the category of religion or put it to work. In this article, […]


Abstract: By focusing on the representation of violence against Native American women in Craig Johnson’s The Cold Dish and the television show Longmire, this article demonstrates how these cultural productions perpetuate settler-colonial power relations. Although Longmire is one of the more progressive shows thanks to its development of Native American characters and storylines, the settler-colonial status quo is affirmed in […]


Abstract: This article places Carl Nixon’s novel Settlers’ Creek (2010) alongside Sophocles’ Antigone as the springboard for an inquiry into the dynamic relationship between kinship bonds and state legitimacy in a settler-colonial context. Loosely based on a high-profile legal case in Aotearoa New Zealand regarding funerary practices, the novel highlights tensions between settler and indigenous constructions of law. Settlers’ Creek and Antigone share […]


Abstract: This paper situates Indigenous social reproduction as a duality; as both a site of primitive accumulation and as a critical, resurgent, land-based practice. Drawing on three distinct cases from British Columbia, Canada, Aotearoa New Zealand and Bua, Fiji, we illustrate how accounting techniques can be a key mechanism with which Indigenous modes of life […]


Abstract: Between 1880 and 1914, charitable emigration societies run by middle-class reformers worked to recruit and relocate London’s working-class men to work in western Canada. These societies were motivated by fears about unemployment and the moral degradation of men in the city and sought to reunite working men with the land. For the men involved, […]


Abstract: Indigenous movements against settler sovereignty are often characterized as “civil disobedience.” This characterization is problematic as it domesticates Indigenous peoples within the boundaries of settler states. Taking up this problematic, this essay shows that the logic and rhetoric in Hobbes’ Leviathan is one that either dissolves collective political resistance into individual self-defense, or delegitimizes it by […]