Archive for October, 2022
Abstract: In this article, I ask how a virus associated with Atlantic salmon farms in British Columbia (BC) can reveal geographies of aquaculture, ecological encounters, and colonial entanglements within the bodies and blood cells of fish. Piscine orthoreovirus (PRV) travels through supply chains, ocean currents, and ecological interactions, and causes salmon to become at risk […]
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The specific philosophy of settler colonialism: Audrey Brown, ‘Jonathan Edwards and the New World: Exploring the Intersection of Puritanism and Settler Colonialism’, Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy, 58, 2, 2022, pp. 114-137
Abstract: In their Anthology, Jonathan Edwards and the American Experience, Hatch and Stout argue that Edwards’ strand of Christianity is more critical to the American experience than many modern thinkers may realize. They claim that this is because his “stern Calvinism is central” (5) to this country’s historic identity and that his philosophy was not only […]
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Urban agriculture as settler colonialism: Angie Sassano, Christopher Mayes, Yin Paradies, ‘The Pandemic Boom of Urban Agriculture: Challenging the Role of Resiliency in Transforming our Future Urban (Food) Systems’, Urban Policy and Research, 2022
Abstract: In Australia, COVID-19 has accelerated the reliance on resiliency as a tool of post-pandemic urban recovery. We draw on critical literature on resilience to examine its use in proposals for urban agriculture in cities after COVID-19. Crucially, we situate the pandemic in a longer history of settler-colonialism, and in the role of agriculture in […]
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Abstract: This conceptual article addresses “best practices” for Indigenous Peoples in the United States and Canada. This topic is “thorny” both pragmatically (e.g., rare representation in clinical trials) and ethically (e.g., ongoing settler colonialism). Method: We outline four potential approaches, or “paths,” in conceptualizing best practices for psychotherapy: (a) limiting psychotherapy to empirically supported treatments, […]
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The sovereign Indigenous dance: Travis Franks, ‘Remaking Contact in That Deadman Dance: Australian Reconciliation Politics, Noongar Welcoming Protocol, and Makarrata’, ariel: A Review of International English Literature, 53, 4, 2022, pp. 91-122
Abstract: In this article, I make the case for Noongar novelist Kim Scott’s That Deadman Dance (2010) to be seen as an exemplar of Aboriginal-centered literary imaginings of reconciliation based primarily on adherence to traditional Laws rather than the state’s limited recognition of native title. The novel decenters settler contact narratives through its depiction of Noongar welcoming […]
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Abstract: This photo essay centers the graffiti painted on the ruins of a former Canadian Forces military base in the Village of Masset on the islands of Haida Gwaii. Authored by a combined class of Haida and settler high school students, the graffiti, we argue, can be read as “sovereign” both in the relatively straightforward […]
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Exogenous athletes in the settler colonial league: Chen Chen, ‘Professional Sport, Settler Multiculturalism, and Exalted Chinese Arrivants: Re-Remembering the “China Clippers”‘, in Steve Bien-Aimé, Cynthia Wang (eds), Perceptions of East Asian and Asian North American Athletics, Springer, 2022, pp. 175-198
Abstract: This chapter examines the historically changing media discourse around two historically significant Chinese Canadian athletes, the “China Clippers”: Larry Kwong, the first player of Chinese (and Asian) descent in the National Hockey League (NHL), and Norman Kwong, the first player of Chinese descent in the Canadian Football League (CFL). Growing up in Chinese immigrant […]
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The settler colonial anti-kinship: Helen Gardner, ‘Kinship acknowledged and denied: Collecting and publishing kinship materials in 19th-century settler-colonial states’, History of the Human Sciences, 2022
Abstract: In the second half of the 19th century, anthropology rode the coat-tails of modernity, adopting new printing technologies, following new travel networks, and gaining increasing access to Indigenous people as colonialism spread and new policies were developed to contain and control people in settler-colonial states. The early innovator in kinship studies Lewis Henry Morgan […]
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Abstract: This paper examines the history of settler-colonialism and how settler-colonial-led policies and projects to remake the landscapes and waterscapes of Aotearoa New Zealand resulted in the production of Indigenous environmental injustices. Underpinned by theorising on ecological justice and decolonisation, we draw on archival sources and oral histories of Maori and Pakeha (European) individuals living […]
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