Appropriating settler philanthropists: Cheryl Ellenwood, Raymond Foxworth, ‘Data Back: Indigenous Material Culture, Philanthropy, and Indigenous Data Sovereignty’, The Public Historian, 46, 2, 2024, pp. 123-143 | settler colonial studies blog

Appropriating settler philanthropists: Cheryl Ellenwood, Raymond Foxworth, ‘Data Back: Indigenous Material Culture, Philanthropy, and Indigenous Data Sovereignty’, The Public Historian, 46, 2, 2024, pp. 123-143

04May24

Abstract: Grounded within the field and practice of philanthropy, the authors discuss the relationship between Indigenous material culture and philanthropy. This tangled relationship between philanthropy, colonial institutions, and Indigenous material culture continues to cause harm for Indigenous Peoples. We illustrate the problematizing nature of museums viewing material culture detached from current Indigenous Peoples with the case of the Nez Perce Wetxuuwíitin Collection. The Nez Perce Wetxuuwíitin Collection case shows how elite philanthropy and museum practices can negatively harm Native nations. Native collections are living Indigenous data and connected to Indigenous Peoples today. Material culture is not relegated to the past; it is Indigenous data and should be governed by Native nations. Without a change in practice, Indigenous Peoples will continue to be negatively impacted. To educate elite philanthropic partners and improve museum practices, we introduce principles from Indigenous Data Sovereignty that can help guide the partnerships and collaborations with Native nations. Indigenous Data Sovereignty can not only reduce harm and maximize benefits for Indigenous Peoples but also bring Indigenous data back home.

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