Abstract: This paper draws on archival research and theoretical work to articulate the specific histories, processes, and structures of primitive accumulation in British Columbia. Such processes of accumulation appear differently here than in the comparably more well-theorized contexts of imperial colonialisms. As we highlight the agents and infrastructures of dispossession, our research also aims to […]

Description: Quakers were one of the early settler colonist groups to invade northeastern North America. William Penn set out to develop a “Holy Experiment,” or utopian colony, in what is now Pennsylvania. Here, he thought, his settler colonists would live in harmony with the Indigenous Lenape and other settler colonists. Centering on the relationship between […]

Excerpt: But it is difficult to find common ground with their concept of freedom, which I wish to emphasize is historically linked to settler colonialism, that is, a form of colonialism grounded in exogenous domination, a form of colonialism that seeks to displace the original population of the colonized territory with new groups of settlers […]

Abstract: The Truth and Reconciliation Commission of Canada’s Final Report and Calls to Action highlighted the need for the truth about Indian residential schools to be known and the responsibility of churches and religious groups to take action to enact reconciliation with Indigenous peoples. Summer camps for Indigenous youth run by Christian organizations in Canada are sites that have […]

Abstract: Internationally within academia settler-colonial processes occur in various ways alongside a growth in the use of research methods conceived with Indigenous knowledges. However, most research environments and practices are built upon and privilege dominant non-Indigenous settler-colonial knowledge systems. It is within this power imbalance and contested space that Yarning research method is being applied […]

Description: Virginia’s Racial Integrity Act of 1924 recodified the state’s long-standing racial hierarchy as a more rigid Black-white binary. Then, Virginia officials asserted that no Virginia Indians could be other than legally Black, given centuries of love and marriage across color lines. How indigenous peoples of Virginia resisted erasure and built their identities as Native […]

Excerpt: Since last year, officials have been trying to get Clarke and another self-styled pioneer, Simon Tourigny, to leave. The territory says they are illegally occupying public land and have defied orders to vacate. They are now petitioning a court to intervene. Originally from Newfoundland, Clarke operates a popular YouTube channel called “Skote outdoors”, which documented […]

Abstract: Over the past 30 years the restorative justice (RJ) movement has become increasingly accepted within the creases of formal justice systems everywhere, but most especially within the systems of settler-colonial states. From a critical Indigenous perspective one especially powerful driver for the elevation of RJ to its current exalted place in state crime control, […]

Abstract: This article uses three Ho-Chunk discussions of “whiteness” (from first contact to the mid-twentieth century) to outline an approach to Indigenous knowledge that challenges approaches that depict other cultures as constituting incommensurable worlds. Arguing that the idea of ontological alterity leads to a form of ethnographic entrapment, it instead theorizes Indigenous knowledge production as […]

Abstract: This article tells the history of Kristallnacht commemorations in the small Jewish community of Victoria, British Columbia. From their founding in the 1980s, the ceremonies were intended to include members of the general public, in addition to the Jewish community, but the events changed over time, when organizers began to include indigenous people as […]