Abstract: Settler colonialism involves processes of destruction and substitution aiming to replace indigenous with European/western worlds. But indigenous worlds persist in numerous spaces, moments and interactions where distinct ontologies and ways of being-in-the-world prevail. In Aotearoa New Zealand these spaces of the Māori world persist most obviously on marae. Māori and western worlds also briefly come […]

Excerpt: Broad-consent models for human studies, which leave decisions on data-sharing to the researchers, may not be appropriate for work with indigenous peoples. Making the sharing of data almost impossible is also problematic. Everyone stands to benefit from responsible data-sharing innovations that can be applied more widely. The largest volume of genomic data amassed so far […]

Abstract: Through an examination of transnational advocacy and the Indigenous–Canada relationship, this article advances a compliance model of reconciliation to suggest that reconciliation might be compelled through pressure upon states to comply with their human rights obligations. Drawing upon constructivism, conflict resolution theory, and social psychology, the article proposes that compliance and reconciliation converge as a […]

Abstract: The university is often regarded as a bastion of liberal democracy where equity and diversity are promoted and racism doesn’t exist. In reality, the university still excludes many people and is a site of racialization that is subtle, complex, and sophisticated. While some studies do point to the persistence of systemic barriers to equity and […]

Excerpt: The Jindyworobak poetry movement, founded by Rex Ingamells in 1938, emerged in the context of a literary-cultural milieu split between those concerned with developing a uniquely ‘indigenous’ Australian tradition on the one hand, and those primarily concerned with defending and maintaining continuity with Australia’s European inheritance on the other. While the Jindyworobaks have typically been […]

Abstract: California is like America, only more so, Wallace Stegner has often been paraphrased as saying. His actual words: “Like the rest of America, California is unformed, innovative, ahistorical, hedonistic, acquisitive, and energetic—only more so.”1 Placed in the past tense, Stegner’s statement demands an adverb: only more violently so. During its formative period of “innovation,” the […]

Abstract: Indigenous peoples interrupt commodity flows by asserting jurisdiction and sovereignty over their lands and resources in places that form choke points to the circulation of capital. In today’s economy, the state has begun to redefine its “resilience” in terms of its relative success in the protection and expansion of critical infrastructure. We find that there […]

Abstract: Nazi Germany’s place in the wider world is a controversial topic in historiography. While scholars such as Ian Kershaw argue that Hitler’s dictatorship must be understood as a unique national phenomenon, others analyse Nazism within comparative frameworks. Mark Mazower, for example, argues that the international concept of ‘empire’ is useful for comprehending the German occupation […]

Abstract: Could the methods of history—and not just its objects of study—be decolonized? This essay explores analogous areas of cultural production, such as painting, to determine how historians might begin to produce work that lies outside the Western, Euro-Christian imaginary. It focuses on the case of Australia and the means by which Aboriginal artists have reanimated […]

Excerpt: The appropriation of Indigenous land, absorption of identity, and efforts to make Indigenous people disappear are intertwined elements of settler-colonialism. This is why the political struggle over the Washington football team matters, and why King’s book is a must-read for anyone interested in this issue and how settler-colonialism functions in relationship to it.