Abstract: In this article, we explore how the underlying logics of white possession continue to fuel a cycle of state-supported territorial acquisition, enclosure, and expulsion in Edmonton, Alberta’s city center through the recent opening of Rogers Place, a publicly financed $613.7-million arena and home of the National Hockey League’s (NHL) Edmonton Oilers. Drawing from a two-year ethnography, we examine how men’s professional hockey and its related land development projects are powerful mechanisms for bringing a new iteration of settler colonialism to the city, including as hockey fans re-enact a historical racial hierarchy that privileges certain lives over others, and as police enforce this racial project of accumulation and its colonial lines of force with impunity. Our research, moreover, challenges common-sense ideas about the benefits of sports-driven downtown redevelopment, as well as the widespread belief that settler colonialism is an event of the past that occurred outside of cities. Finally, as settlers renew and reproduce lines of power through these processes, we also explore the various ways in which city-center residents refuse white possessive logics in their attempts to transcend the limits of ‘settler-colonial city-making’ and policing, ‘producing urban space in their own right.’



Abstract: Although North American settler governments face scrutiny over the ecological, social, and ethical shortcomings of environmental policy, many Indigenous Nations are pursuing a resurgence of environmental self-governance according to ancestral principles and practices. On the west coast of Vancouver Island, the reintroduction and prioritized conservation of sea otters by Canada’s Department of Fisheries and Oceans (DFO) actively impedes the harvest of culturally and nutritionally significant shellfish species by Nuu-chah-nulth Nations. Integrating a range of qualitative methods, we argue that structural inequities, divergent normative and material priorities, and ontological differences animate a divide between Nuu-chah-nulth and Canadian state governing bodies in sea otter management. The DFO’s unwillingness to accommodate Indigenous knowledge, principles, and priorities in its sea otter management scheme reproduces the unequal power relations of settler colonialism to the detriment of Indigenous food sovereignty and security. We propose to reframe sea otter governance around the Nuu-chah-nulth principles of hišukʔiš c̓awaak (everything is one), ʔiisaak (respect with caring), and ʔuʔaałuk (taking care of). This reorientation is in alignment with the efforts of Indigenous peoples throughout Canada and globally to enact multi-species caretaking through the resurgence of self-governance rooted in ancestral knowledge and wisdom. Ultimately, we argue that a sea otter governance structure centering Nuu-chah-nulth principles, ecological knowledge, and leadership would be well-positioned to lead collaborations and respectful engagement between Indigenous and non-Indigenous Nations.



Abstract: This thesis uses the lens of settler colonialism to bring memory, place-making, space, and history into the discussion of environmental racism in Louisiana. The effects of environmental racism are most obviously seen through higher rates of health problems or death. Less obvious are the effects that environmental racism has on the history and culture of people of color. To address this historiographical gap, this thesis explores how residents of Cancer Alley, Louisiana, have experienced emotional, generational, and physical erasure. The proliferation of industrial plants in poor Black communities has led to an alarming rise in mortality rates among Black Americans. Cancer Alley is one of the worst examples of this, as the parishes in this area rank in the top 5 percent nationally for cancer risk from toxic air pollution. Although there have been historical works published on environmental history, the history of race and environment, and environmental racism in Louisiana, Cancer Alley itself has not yet been subject to historical scrutiny, despite its uniquely high levels of pollution and large presence of community activism. This thesis seeks to answer the following questions: How have these residents organized and been ignored by local, state, and federal governments? To what extent have historical and cultural elements been affected by the increased presence of petrochemical plants? How has the increasing threat of climate change impacted the history and culture of these communities?


Abstract: The discovery of 215 potential unmarked graves at the former Kamloops Indian Residential School in May 2021 sparked one of the last big debates on settler colonial genocide in Canada. On June 10, 2021, NDP MP Leah Gazan presented a motion to declare the Indian Residential School System (IRSS) genocide. However, it did not gain unanimous consent as politicians from several political parties voted against it. This was surprising as only a few months earlier Parliament had voted to recognize the ongoing Uyghur crisis in China genocide. What made this recognition significant was that several processes of group destruction that were part of the IRSS are evident in the Uyghur crisis, and several politicians even identified Uyghur destruction as settler-colonial in nature. The questions remain: why did Canadian politicians view settler-colonialism in China as a process of genocide, while avoiding this label for settlercolonialism in Canada? And what discursive strategies did they employ to highlight genocide in one context while minimizing it in another? Using the frameworks of conceptual constraint and “blame games,” this thesis examines how Canadian politicians portray China as a stereotypical “Villain” nation while upholding Canada as a “Hero” nation. It will also show how these views are maintained in the public sphere, and why we need to continue to monitor this latter discourse despite the Canadian House of Commons finally recognizing the IRSS as a genocide in October 2022.


Abstract: This article builds on settler and domestic colonial histories and theories to advance our understanding of urban changes in segregated, disinvested, U.S. Rust Belt cities. While many major cities have rebounded in population and experienced gentrification since the mid-twentieth century, many Rust Belt cities have continued to decline. The resulting conditions call for new theories to describe their changes, trajectories, and the impacts for majority poor Black populations. We construct a Binocular Colonial Lens: an analytic framework that superimposes shared conceptual descriptions and theoretical explanations of settler and domestic colonialisms. With this lens, we can elucidate the practices of erasure that are deployed throughout colonized communities and focus them on phenomena associated with urban decline and revitalization. While some urban scholarship has used metaphors and language of settler colonialism to describe gentrification, most of these works at best reflect the salience of settler ideology, and at worst reinforce Indigenous erasure. Foregrounding shared conditions of colonization and conquest in the United States, we train this Binocular Colonial Lens on Detroit, which reveals myriad urban processes like ghettoization, urban renewal, suburbanization, and gentrification as ongoing colonization, wherein domestically colonized populations are subject to numerous forms of erasure at the behest of the settler state and toward the advancement of settler society. This lens advances urban theory by expanding the depth of our analyses of urban changes, and scaffolds connections with other axes of racialized inequality by revealing shared tools of erasure operative in, for example, mass incarceration and environmental injustices.



Abstract: The initial settler colonization of Canada involved the implementation of the settler colonial Doctrine of Discovery on Indigenous lands to make them ‘open’ for white settlement and ownership, along with capitalism and heteropatriarchy to assert white settler dominance over Indigenous lands, cultures, and bodies. Although it has been over 500 years since first contact between white Europeans and Indigenous peoples in Canada, the ideologies that paved the way for white settlement in Canada are continually reproduced through social institutions, such as the legal system, to maintain settler domination. This thesis explicates the connections between settler colonialism, capitalism, and heteropatriarchy within Saskatchewan and Canadian law to analyze the commodification of Indigeneity as a tool for ongoing settler colonization. Grounded in a Métis feminist theoretical framework, I investigate how and why The Heritage Property Act (1979-80) steals and commodifies Indigenous cultural artifacts for settler government profit. Through a critical literature review, case study of the above-mentioned act, and Métis dreamwork, I identify two themes: the Settler Timeline and the Commodification of Indigeneity. Importantly, this thesis recognizes that many Indigenous individual and community identities evolve through links between the past and present, which Indigenous peoples reflect on to move into a good future. As such, cultural artifacts are paramount to cultural identity and continuity within Indigenous nations and communities. The findings of this thesis reveal that the ongoing settler conceptualization of Indigenous peoples as uncivil epistemically justifies the commodification of Indigenous cultural artifacts. This thesis also suggests that, just as decolonization within the settler colonial context necessarily requires the repatriation of all lands, it also requires the repatriation of all stolen and commodified Indigenous cultural artifacts.