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Glitch (undoing settler colonialism): Melissa Nesrallah, ‘Settler Colonial and Indigenous Geographies: The Mirrored Shield as Indigenous Fugitivity and Radical Glitchfrastructure’, Space + Society, 10/10/17

23Mar23

Excerpt: ‘While this particular understanding of fugitivity is extremely useful when describing the precarity of life under settler colonial occupation for Indigenous peoples, I would like to propose that an alternative conception of the fugitive is necessary when discussing the creative forms of resistance that have defined much of the #NoDAPL movement. What follows is a meditation on the idea of Indigenous fugitivity as radical glitch, or “glitchfrastructure”‘.


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Civil society and settler colonialism: Sonia Najjar, Settler colonialism, civil society and the Judaisation of East Jerusalem, PhD dissertation, Queen’s University Belfast, 2023

22Mar23

Abstract: The thesis investigates the role of civil society organisations in the Judaisation of East Jerusalem, Palestinian marginalisation and resilience within such processes. The research conducted is unique due to the analysis of the statements and perspectives provided directly by ‘settlers’ which I believe is fundamental to any work that deals with settler colonialism yet is lacking in the literature. It draws upon interviews with Palestinian and Israeli civil society actors. It is also unique in the use of diverse, interdisciplinary literature including political science, colonialism, settler colonialism, law, archaeology, heritage tourism, aspects of theology, civil society as well as scholarship on resilience and resistance.


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The scientific religion of settlers: Tisa Wenger, ‘Spiriting the Johnstons: Producing Science and Religion Under Settler Colonial Rule’, in Myrna Perez Sheldon, Ahmed Ragab, Terence Keel (eds), Critical Approaches to Science and Religion, Columbia University Press, 2023

22Mar23

Excerpt: The “Chippewa Lament,” though published anonymously, was most likely written by George Johnston, or Kahmentayha, son of an Ojibwe woman and a Scotch-Irish trader in the northern Michigan town of Sault Ste. Marie.1 George’s father had fought against the United States in the War of 1812 alongside the Ojibwe (Chippewa), part of the larger family of Anishinaabe nations, and the family was intimately involved in the changes that ensued. In 1823, George’s sister Jane, Obabaamwewe-giizhigokwe, married the newly appointed U.S. Indian agent Henry Rowe Schoolcraft, who represented U.S. imperial authority on Anishinaabe lands.


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Droning settler colonialism: Yaar Dagan, Drones, settler colonialism and the law, PhD dissertation, Keele University, 2023

22Mar23

Abstract: This dissertation explores two sets of questions. The first focuses on the development of military drones and the use of this technology for distinctly settler colonial purposes. The second focuses on the challenges posed by lethal drones to the legal and normative framework of warfare. In doing so, this dissertation deals not only with the challenges that drones pose to specific humanitarian regulations but, more fundamentally, with the destabilisation of key categories of warfare, including the concept of war itself. This dissertation starts with the following premise: Settler colonialists are persecuted collectives who suffered from persecution, mainly in Europe, so they were looking for a oneway ticket out of their state of origin. However, their dreams of a new homeland were shattered when they realised that their destinations were already populated. Consequently, they committed horrible crimes, including genocide, ethnic cleansing and transfer. Unlike traditional colonialists, settlers have been primarily concerned with taking over indigenous land – and maintaining independent sovereignty over the acquired territory. This dissertation seeks to show that a peculiar combination of settler colonialism, militarism, and technical ingenuity led Israeli engineers to develop drones and turn their country into the world’s leading weapon exporter. With over two million people, Gaza has become a human laboratory where new, ever more destructive weapons are tested and sold worldwide for profit. This dissertation also seeks to articulate the paradox that drones, initially endorsed as a ‘safer’ technology reducing risks to innocent civilians, have, in most cases, been fatally harmful to non-combatants. Moreover, they have destabilised the legal categories of warfare, ushering in an era of perpetual and endless conflict on an unprecedented global scale, creating a permanent dread for millions of people, controlled, harassed, and suppressed by settler colonial and imperial powers.


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Settler colonialism is also numbers: Kyle Willmott, Colonial Numbers: Quantification, Indigeneity, and the Politics of Fiscal Surveillance, Surveillance & Society, 21, 1, 2023, pp. 16-28

22Mar23

Abstract: This paper considers how processes of quantification are implicated in settler colonial political imperatives. I examine how colonial numbers operate as forms of governmentality that obfuscate, depoliticize, commensurate, fiscalize, promote transparency and visibility, and ultimately reduce the density of Indigenous Nations. The paper specifically focusses on how fiscal surveillance flows from colonial numbers to make Indigenous life legible to the state, markets, and settlers. The paper concludes by complicating the relationship between colonialism, numbers, governance, and ignorance.


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The settler supremacist international: Aden Knaap, ‘White Internationalism and the League of Nations Movement in Interwar Australia’, Journal of Global History, 2023

20Mar23

Abstract: Popular support for the League of Nations spread around the world in the interwar period but it did not spread evenly. Instead, it was concentrated in white-majority countries: both in Europe and beyond in the form of settler societies around the world. This article explores the relationship between the League movement and white supremacy in one such community: Australia. Citizens in that country combined their allegiance to the League with their beliefs in white supremacy: about the need to restrict immigration through the ‘White Australia’ policy; about the rationale of them ruling over non-white peoples in the territories they held under League ‘mandate’; and about their treatment of Indigenous Australians. In short, they were ‘white internationalists’. Australia’s white internationalists were relatively few. But they reveal a global history of popular white internationalism. Interwar Australians might have been some of the most blatant white internationalists but they were far from the only ones.


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Refugee and settler: Michele Janette, ‘Dao Strom’s Grass Roof, Tin Roof as Settler Refugee Critique’, Western American Literature, 57, 4, 2023, pp. 399-422

20Mar23

Excerpt: As the fiftieth anniversary of the “Fall of Saigon” approaches, and as the global displacement of peoples has persisted and indeed accelerated during these past five decades, two new developments in Asian American and refugee studies have emerged to help us, in the words of Aimee Bahng, “stay in the game and face the end times ethically” (Aimee Bahng and Thea Nagle). Scholars such as Evyn Lê Espiritu Gandhi, Candace Fujikane, Jonathan Okamura, Quynh Nhu Le, Dean Saranillio, Juliana Hu Pegues, and Iyko Day have begun to map the terrain of what Gandhi calls the “distinct yet overlapping modalities of refugee and Indigenous displacement, shaped by entangled histories of war, imperialism, settler colonialism, and US military violence” (2). Concurrently, the insights of Vietnamese diasporic artists and scholars who write from and through the expertise of refugees themselves have become increasingly important to navigating the complex, diasporic, transnational, and migratory futures that face us all. Scholars such as YӃn Lê Espiritu, Mimi Thi Nguyen, Long Bui, Catherine Fung, Marguerite Nguyen, Lan Duong, Ma Vang, and Viet Thanh Nguyen as well as writers and language artists such as Monique Truong, Bao Phi, Aimee Phan, Beth Nguyen, Lan Cao, and—again, this time in his role as Pulitzer Prize–winning fiction writer—Viet Thanh Nguyen, have proffered paradigm shifts in understanding refugees not as helpless victims in need of rescue by mighty nation-states, but as astute yet insufficiently recognized observers and critics of geopolitical and social dynamics who themselves understand the offer of refuge itself not as simple humanitarian generosity but also as a self-aggrandizing global alibi for continuing harm.


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Indigenous rhetorics against settler colonialism: Lawrence W. Gross (ed.), Native American Rhetoric, University of New Mexico Press, 2021

20Mar23

Description: Native American Rhetoric is the first book to explore rhetorical traditions from within individual Native communities and Native languages. The essays set a new standard for how rhetoric is talked about, written about, and taught. The contributors argue that Native rhetorical practices have their own interior logic, which is grounded in the morality and religion of their given traditions. Once we understand the ways in which Native rhetorical practices are rooted in culture and tradition, the phenomenological expression of the speech patterns becomes clear. The value of Native communities and their languages is underlined throughout the essays. Lawrence W. Gross and the contributors successfully represent several, but not all, Native communities across the United States and Mexico, including the Haudenosaunee, Anishinaabe, Choctaw, Nahua, Chickasaw and Chicana, Tohono O’odham, Navajo, Apache, Hupa, Lower Coast Salish, Koyukon, Tlingit, and Nez Perce. Native American Rhetoric will be an essential resource for continued discussions of Native American rhetorical practices in and beyond the discipline of rhetoric.


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Specieist settler colonialism: Kelsey Dayle John, ‘The horse is Indigenous to North America: why silencing the horse is so important to the settler project’, in Rick De Vos (ed.), Decolonising Animals, Sydney University Press, 2023

20Mar23

Access the chapter here.


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Like besieged settlers: Liam J. Liburd, ‘White against empire: Immigration, decolonisation and Britain’s radical right, 1954-1967’, in Josh Doble, Liam J. Liburd, Emma Parker (eds), British culture after empire: Race, decolonisation and migration since 1945, Manchester University Press, 2023, pp. 127-146

20Mar23

Abstract: Inspired by other studies that analyse the politics of Enoch Powell in light of the legacy of the British Empire, this chapter examines the British radical right’s response to Commonwealth immigration and decolonisation. In both challenging and building on these studies, this chapter argues that the British radical right drew deeply on the vast ideological and experiential reservoir of British imperialism in formulating and articulating their political vision. Drawing mostly on the published output of several of the groups that merged together to become the National Front in 1967, the chapter demonstrates that the activists within these groups experienced decolonisation and Commonwealth immigration as interlinked civilisational crises.  In doing so, it considers their presence and activism around the Notting Hill racist riots in 1958 and at their response to Rhodesia’s Unilateral Declaration of Independence in 1965. Against what they termed the ‘coloured invasion’ in Britain and the perceived surrender of ‘white rule’ abroad, they looked longingly at the renegade settler states of South Africa and Rhodesia, eventually reimagining Britain as the metropolitan equivalent of a besieged white-settler colony and white Britons as a variety of endangered white settler. This saw them reject the imperial remnants of the Commonwealth and advocate an imperial solution of a different order: a white alliance of Britain, its Dominions, South Africa and Rhodesia.


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