Abstract: Violence risk assessment tools are used around the world with people who have committed crimes to determine the risk factors that may have contributed to their offending. These tools can carry great consequences for people’s liberty. Violence risk assessment tools are also used with Indigenous people who are overrepresented in the Canadian justice system. A major issue with these risk assessment tools is that they do not use a colonial lens to understand the underlying mechanisms of violence. Using the Structured Assessment of Violence Risk in Youth (SAVRY) as an example, we examined how colonialism underlies risk and protective ratings. Colonialism increases the probability that Indigenous youth will be rated higher on some risk factors on the SAVRY. Novel interventions to reduce Indigenous overrepresentation include addressing the colonial factors behind violence risk and protective factors. Given that colonialism underlies scores on risk assessment tools, service providers need to link risk ratings to colonialism in their service formulations, carefully attend to culturally relevant factors, and provide interventions and support that specifically address colonialism. Suggestions for future research that include Indigenous community involvement are also provided. A short case analysis, cultural formulation and treatment suggestions are provided as an illustration.



Check out chapters 4, 5, and 14.




Description: Visions of Invasion: Alien Affects, Cinema, and Citizenship in Settler Colonies explores how the US government mobilizes media and surveillance technologies to operate a highly networked, multidimensional system for controlling migrants. Author Michael Lechuga focuses on three arenas where a citizenship control assemblage manufactures alienhood: Hollywood extraterrestrial invasion film, federal antimigration and border security legislation, and various immigration enforcement protocols implemented along the Mexico–United States border. Building on rhetorical studies, settler colonial studies, and media studies, Visions of Invasion offers a glimpse at how the processes of alien-making contribute to an ongoing settler colonial project in the US. Lechuga demonstrates that popular films—The War of the Worlds, Predator, Men in Black, and more—participate in the production of migrants as subjective terrorists, felons, and other noncitizen personae vilified in public discourse. Beyond just tracing how alien invasion narratives circulate in popular media, Lechuga describes how the logics motivating early US colonists materialize in both the US’s citizenship control policy and in some of the country’s most popular texts. Beneath each of the film franchises and antimigrant political expressions described in Visions of Invasion lies an anxious colonial logic in which the settler way of life is seemingly threated by false narratives of imminent invasion from abroad. The volume offers a deep dive into how the rhetorical figure of the alien has been manufactured as a political subjectivity, one that plays out the anxieties, guilts, and fears of colonialism in today’s science fiction landscape.


Abstract: First Nations in Australia are beginning to grapple with processes of treaty-making with state governments and territories. As these processes gain momentum, truth-telling has become a central tenet of imagining Indigenous emancipation and the possibility of transforming relationships between Indigenous and settler peoples. Truth, it is suggested, will enable changed ways of knowing what and who “Australia” is. These dynamics assume that truth-telling will benefit all people, but will truth be enough to compel change and provide an emancipated future for Indigenous people? This article reports on Australian truth-telling processes in Victoria, and draws on two sets of extant literature to understand the lessons and outcomes of international experience that provide crucial insights for these processes—that on truth-telling commissions broadly, and that focusing specifically on a comparable settler colonial state process, the Canadian Truth and Reconciliation Commission. The article presents a circumspect assessment of the possibilities for Indigenous emancipation that might emerge through truth-telling from our perspective as a team of Indigenous and non-Indigenous critical scholars. We first consider the normative approach that sees truth-telling as a potentially flawed but worthwhile process imbued with possibility, able to contribute to rethinking and changing Indigenous–settler relations. We then consider the more critical views that see truth-telling as rehabilitative of the settler colonial state and obscuring ongoing colonial injustices. Bringing this analysis into conversation with contemporary debate on truth-telling in Australia, we advocate for the simultaneous adoption of both normative and critical perspectives to truth-telling as a possible way forward for understanding the contradictions, opportunities, and tensions that truth-telling implies.