Description: Classical liberal democratic theory has provided crucial ideas for a still dominant and hegemonic discourse that rests on ideological conceptions of freedom, equality, peacefulness, inclusive democratic participation, and tolerance. While this may have held some truth for citizens in Western liberal-capitalist societies, such liberal ideals have never been realized in colonial, postcolonial and settler colonial contexts. Liberal democracies are not simply forms of rule in domestic national contexts but also geo-political actors. As such, they have been the drivers of processes of global oppression, colonizing and occupying countries and people, appropriating indigenous land, annihilating people with eliminatory politics right up to genocides. There can be no doubt that the West – with its civilizational Judeo-Christian idea and divine mission ‘to subdue the world’ – has destroyed other civilizations, countries, trading systems, and traditional ways of life and is responsible for the death of hundreds of millions of human beings in the course of colonizing the world from its Empires of trade through colonialism to settler colonialism and today’s politics of regime change. The book discusses the settler colonial regime that Israel has established in Palestine while still claiming to be a democracy. It discusses the failures of liberal democracy to overcome the structural and racist inequalities in post-Apartheid South Africa, and it presents hopeful outlooks on new ideas and forms of democracy in social movements in the MENA region.



Description: Many of Canada’s most famous suffragists – from Nellie McClung and Cora Hind to Emily Murphy and Henrietta Muir Edwards – lived and campaigned in the Prairie provinces, the region that led the way in granting women the right to vote and hold office. Manitoba enfranchised women in January 1916, and Saskatchewan and Alberta quickly followed in March and April. In Ours by Every Law of Right and Justice, award-winning author Sarah Carter challenges the myth that grateful male legislators simply handed western settler women the vote in recognition that they were equal partners in the pioneering process. Suffragists worked long and hard to overcome obstacles, persuade doubters, and build allies. But their work also had a dark side. Carter situates the suffragists’ struggle in the colonial history of the region, a period when Indigenous people were being cleared from the Plains and marginalized on reserves to make way for permanent settlers. Even as they pressured legislatures to grant their sisters the vote, settler suffragists often accepted and approved of that same right being denied to “foreigners” and to Indigenous men and women. This powerful and passionate account of prominent suffragists and their lesser-known allies shows that the right to vote meant different things to different people – political rights and emancipation for some, domination and democracy denied for others. This book is important reading for anyone with an interest in Canadian women’s history or the history of colonialism in Prairie Canada and on the Great Plains. It will particularly appeal to students of Canadian or political history.





Description: This book is dedicated to the nascent discussion of the legal aspects of human exploration and possible settlement of Mars, and provides fresh insights and new ideas in two key areas. The first one revolves around the broader aspects of current space law, such as intellectual property rights in outer space, the legal implications of contact with extra-terrestrial intelligence, legal considerations around the freedom of exploration and use, and the International Space Station agreement as a precedent for Mars. The second one focuses on the creation and management of a new society on Mars, and includes topics such as human reproduction and childbirth, the protection of human rights in privately-funded settlements, legal aspects of a Martian power grid, and criminal justice on the red planet. With multiple national space agencies and commercial enterprises focusing on Mars, it is more than likely that a human presence will be established on the red planet in the coming decades. While the foundation of international space law, laid primarily by the Outer Space Treaty, remains the framework within which humans will engage with Mars, new and unforeseen challenges have arisen, driven particularly by the rapid pace of technological advancement in recent years. To ensure that space law can keep up with these developments, a new scholarly work such as the present one is critical. By bringing together a number of fresh international perspectives on the topic, the book is of interest to all scholars and professionals working in the space field.



Abstract: Rural spaces are garnering new attention in illicit economies. At the confluence of the American continents, illicit commodities are being moved through rural Panama’s communities and iconic Darién forests. Over the last decade, the international media have focused on the uptick in human “migration” while the Panamanian press has chronicled dramatic illegal logging. Less acknowledged is the surge in drug smuggling and arms trafficking. Using media reports and mapping over the last twenty years, we ask how multi-commodity trafficking and human exploitation are remaking rural space. We provide the first synthetic and spatial overview of eastern Panama’s multiple trafficking, showing how it is altering social and environmental relationships. Media reports, many based on government seizures, indicate trafficking routes throughout the region, implying the involvement of much of the local population and resulting in new clientelistic social relationships between traffickers, residents, and the state. Increasingly, trafficking is driving land cover change, diminishing forest cover in private lands, protected areas, and indigenous lands and connecting them via a growing road network. Indigenous peoples’ conservation of forests hampers surveillance and makes their lands ideal for trafficking. This also means that they are the only ethnicity frequently named in the media, threatening indigenous sovereignty and land legalization efforts. We conclude that trafficking is a form of settler colonialism, continuing processes of taking that began in this area of the American mainland centuries ago. Rather than incidentally holding indigenous residents culpable, maligning them in trafficking’s transit area is fundamental to capitalist expansion, integrating it with the country’s dollarized economy, highly developed banking sector, and the canal’s global commerce. The continued transit of people and illegal commodities in eastern Panama is quickly transforming conservation, indigenous sovereignty, and sustainable development.