Deeply rooted in Indigenous knowledge, Risling Baldy brings us the voices of people transformed by cultural revitalization, including the accounts of young women who have participated in the Flower Dance. Using a framework of Native feminisms, she locates this revival within a broad context of decolonizing praxis and considers how this renaissance of women’s coming-of-age ceremonies confounds ethnographic depictions of Native women; challenges anthropological theories about menstruation, gender, and coming-of-age; and addresses gender inequality and gender violence within Native communities.
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In In Defense of Wyam, having secured access to hundreds of previously unknown and unexamined letters, Katrine Barber revisits the subject of Death of Celilo Falls, her first book. She presents a remarkable alliance across the opposed Native and settler-descended groups, chronicling how the lives of two women leaders converged in a shared struggle to protect the Indian homes of Celilo Village. Flora Thompson, member of the Warm Springs Tribe and wife of the Wyam chief, and Martha McKeown, daughter of an affluent white farming family, became lifelong allies as they worked together to protect Oregon’s oldest continuously inhabited site. As a Native woman, Flora wielded significant power within her community yet outside of it was dismissed for her race and her gender. Martha, although privileged due to her settler origins, turned to women’s clubs to expand her political authority beyond the conventional domestic sphere. Flora’s and Martha’s coordinated efforts offer readers meaningful insight into a time and place where the rhetoric of Native sovereignty, the aims of environmental movements in the American West, and women’s political strategies intersected.
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