Abstract: Settler economies are characterized by abundant natural resources, but natural capital is not homogeneous between countries and it can produce different consequences in terms of economic performance. This paper discusses the effect of natural resources on economic performance as part of the debate about the “curse of natural resources hypothesis”. We consider energy natural resources and focus on two settler societies, New Zealand and Uruguay. There is very little literature about the economic development of settler economies that identifies differences within the “club” count ries that have different natural resources. We look for differences in energy natural endowments, basically coal and suitable conditions for hydroelectric generation, to explain at least partially the different welfare levels between the two economies. In the nineteenth century and the early decades of the twentieth century, New Zealand and Uruguay were similar in many ways such as production structure, movements in production factors and insertion in international markets, but there were huge differences in income per capita levels. To explain this, we need to study other aspects of the economic system. The analytical framework associated with the curse of natural resources offers some interesting lines of argument for our inquiry. The conformation of a “modern” production structure requires the re to be sufficient energy supply at competitive costs, to justify exploiting the corresponding natural resources. Our analysis shows that New Zealand’s better performance in coal production and better natural conditions to generate electric energy at low cost – thus offering energy at low prices – explain those differences. New Zealand’s advantage in energy endowments at least partially explains the development of a dairy sector, certain energy – intensive manufactures and a more efficient use of railways.


Abstract: The role of migrations in Russian history is immense and cannot be underestimated. This paper is the first one attempting to analyze (using specialized aggregation statistical method and GIS) the macrostructure of the migration flows of Russia’s rural population since the end of the 19th century and to the first quarter of the 20th century to create an integral spatial distribution of Russia’s rural population inter-regional movement. For such enormous country as Russia it’s necessary to use macro-analysis of the migration data. The second section of the paper gives short overview of the peasants’ migrations in Russia and reveals the “bottlenecks” in the relevant research literature. The third section shows that these “bottlenecks” can be overcome using the materials of the 1926 All-Union Population Census. The method is applied for the aggregation of the migration flows network according to the data on all the 29 regions of the country (the fourth section); our NetAgg program permits to construct a macrostructure of the inter-regional migration, to reveal the groups of the main regions—the “consumers” and “suppliers” of rural migrants, to determine the intensities of the migration flows between the revealed homogeneous groups of regions. The fifth section gives interpretation of the obtained macro-structure of peasants’ migration flows and the last one contains GIS maps to visualize the results of spatial structure of the migration flows.





Abstract: At the very core of anthropology is the ongoing question of how cultures develop, change, and adapt. Cultural perspectives on gender roles, for example, can change based on decisions made by both men and women as the members of emigrant populations navigate ways to survive in new environments. For centuries, the contributions of Scottish women as active tradition-bearers in Scotland have often been overshadowed by a focus on the many public roles of men. Since arriving in Cape Breton Island in the mid-eighteenth century, the culture of the original Scottish settlers has experienced significant changes relative to the political and economic changes in the larger context of the region. Previous research from the 1970s predicted the Gaelic language and culture would disappear from the island by the year 2000. My research examines the changing roles of contemporary Cape Breton Highland women (1950 to 2014) in the maintenance and transmission of Scottish culture and traditions, and challenges the assumptions of previous scholars that the language and culture are dying out. Data were collected over a seven-week period through participant-observation at cultural events, archival research at the Beaton Institute, and thirteen face-to-face interviews with women of Gaelic descent. The analysis clearly indicates that not only have women’s roles as tradition-bearers changed, but their contributions are being acknowledged and supported by the Gaelic community in the movement towards maintenance and revitalization of the language and the culture.