Abstract: This volume examines migration to Australia through the critical lens of Indigenous sovereignty, arguing for a fundamental rethinking of migration studies within settler colonial contexts. While migration and Indigenous studies have developed largely in parallel, this book challenges that separation by foregrounding the entanglements between migrant arrivals and the ongoing dispossession of Indigenous lands and peoples. The collection centres Indigenous epistemologies and critiques the ways in which celebratory multicultural narratives have obscured the colonial foundations of the Australian state. This introduction sets out the volume’s methodological framework, drawing on decolonial, antiracist, and Indigenous scholarship to critique disciplinary silos and advocate for reflexive, participatory, and community-informed research. Editors and contributors—many of whom are migrants or descendants of migrants—explore their own positionalities and the responsibilities of working and researching on unceded Indigenous land. The volume’s structure reflects its commitment to interdisciplinarity and undisciplined inquiry, with contributions ranging from autoethnographic reflection to critical policy analysis and media studies. Through case studies involving Greek and Italian diaspora, language policy, cinema, literature, and activist art, the chapters engage with the complexities of migrant-Indigenous relations, revealing tensions as well as possibilities for solidarity. The introduction also critiques the absence of Indigenous perspectives in leading migration studies handbooks, highlighting the volume’s intervention in the field. This collection thus offers a significant scholarly and ethical challenge to conventional migration research, proposing that any decolonial agenda must begin by recognising Indigenous sovereignty and reconfiguring the frameworks through which migration is studied, understood, and represented in settler colonial societies.


Description: This open access edited collection provides an interdisciplinary assessment of research about migration on Indigenous lands. Via an assortment of critical reflections from settler colonial Australia, it identifies tensions between colonialism and Indigenous sovereignty as an increasingly salient topic of analysis within migration research. It poses challenges to migration research that takes place on Indigenous lands, reflects on the methodological and theoretical issues at play when studying migration in settler colonial Australia, and outlines potential pathways for ethical migration research agendas that genuinely engage with Indigenous knowledges and scholarship.  The book also compares and synthesizes where studies of settler colonialism and migration have intersected and contributing authors profile how migration, colonialism and Indigenous sovereignties intersect in multicultural Australia’s pasts and presents. At its core, the volume challenges migration studies, from Australian shores, to reimagine itself. In doing so, questions related to migration are altered and the basis of discussion around colonial legacies, multiculturalism, integration and diversity is recast. By providing nuanced theoretical, historical, and reflective case studies from a rage of disciplinary approaches, the volume will be a great resource to students, academics in migration and refugee studies, Indigenous scholars, activists, as well as policymakers in settler colonial societies.




Excerpt: Settler colonialism was never inevitable in North America. It was always vulnerable to defeat at the hands of the colonized who waged anticolonial wars in defense of their territories and governance. Anticolonial war was the reminder of settler colonialism’s limits and weaknesses that its narratives of conquest disavowed. When US settlers invaded Indigenous lands of the western seaboard following the United States’ imperial war that seized Mexico’s northern territories in 1848, they confronted erupting anticolonial wars with the potential to upend US rule. One of the most formidable anticolonial war campaigns during this period was the Garra Uprising of 1851. Antonio Garra, a leader of the Cupeño nation, united and led the Cupeños, Cahuillas, Cocopahs, Kumeyaay, Luiseño, and Quechan in armed rebellion to rout US settlers from southern California. Garra’s forces seized settlers’ livestock, destroyed enemy infrastructure, and killed in battle those who tried to repress the uprising. Garra specifically targeted settlers known for anti-Indigenous abuse and violence. US military forces and state militias scrambled to contain the uprising. It only came to an end due to internal disunity. Garra was betrayed by a fellow leader, Juan Antonio of the Chuillas, who used a coalition meeting with Garra as a trap to capture and deliver him to US authorities. Joshua Bean, the Major General of California’s state militia, formally arrested Garra and charged him with treason against the United States. Despite arguing that he had never pledged loyalty to the United States as the leader of a sovereign Indigenous nation fighting to end unjust US rule over Cupeño lands, Garra was found guilty and executed by firing squad.




Abstract: Animal rights activism has been criticised in settler-colonial states for overlooking human rights abuses and shielding colonial powers. However, the efforts of animal rights activists to expand their political alliances with subaltern and colonised others are laden with tensions, stemming from the oppression and violence of settler-colonial projects. The steps that progressive non-Indigenous activists can take to support alliances with colonised others are therefore unclear. In this article, we contend that Indigenous activists’ perspectives offer critical insights into the development of alliances between Indigenous and non-Indigenous activists towards linked human and animal rights in settler-colonial states. Drawing on an ethnography with Indigenous activists in Occupied Palestine (pre-October 7), we show that the conditions for alliance-building exceed the rejection of racialised settler colonialism. They also require commitments by non-Indigenous activists towards Indigenous grassroots movements encompassing the diverse political agendas and heterogeneity of Indigenous societies. Beyond the hegemony of Israeli occupation, Palestinian activists seek alliances that centre community and youth development, and self-determination as key dimensions of linked animal and human rights. These priorities unsettle the Western strictures of animal rights anchored in veganism as the sole political concern of Palestinian activists. Questioning the efficacy of inflexible moral and ethical frameworks as platforms for alliance-building, we instead locate alliances for linked animal and human rights within a politics of listening anchored in settler-colonial discomfort, the labour of yielding to Indigenous priorities and remaining open to contingent, ‘on the ground’ politics. In so doing, we show that activist ethnography can reveal complex postcolonial engagements with the political, and the plural and hybrid human and animal activisms that these geographies give rise to.