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Alan Lester, ‘Empire and the Place of Panic’, in Robert Peckham (ed.), Empires of Panic: Epidemics and Colonial Anxieties, Hong Kong University Press, 2015
Challenging settler colonialism: Hip hop and indigenous languages in the Americas: Jenell Navarro, ‘WORD: Hip-Hop, Language, and Indigeneity in the Americas’, Critical Sociology, 2015
»
On indigenous sovereignties, energy infrastructures, and settler colonialism: Dana E. Powell, ‘The rainbow is our sovereignty: Rethinking the politics of energy on the Navajo Nation’
11Feb15
Abstract:
This article offers a political-ecological reflection on Navajo (Diné) sovereignty, emphasizing lived and territorial interpretations of sovereignty, expanding our standard, juridical-legal notions of sovereignty that dominate public discourse on tribal economic and energy development.
Operating from a critical analysis of settler colonialism,
I suggest that alternative understandings of sovereignty – as expressed by Diné tribal members in a range of expressive practices – open new possibilities for thinking about how sovereign futures might be literally constructed through specific energy infrastructures. The article follows the controversy surrounding a proposed coal fired power plant known as Desert Rock, placing the phantom project in a longer, enduring history of struggle over energy extraction on Navajo land in order to illuminate this contested future. Broadly, these re-significations of sovereignty point toward a distinct modality of environmental action that suggests other kinds of relationships are at stake, challenging assumptions made by adversaries and allies alike that the politics of protesting (in this case) coal technologies is a practice with self-evident ethics. To intervene in these broad debates, I propose that there are multiple landscapes of power shaping Navajo territory, which must be brought into the ongoing, urgent debates over how the Navajo Nation might develop a more sustainable energy policy for the future.
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Settler colonialism is a global and transnational phenomenon, and as much a thing of the past as a thing of the present. Settlers 'come to stay': they are founders of political orders who carry with them a distinct sovereign capacity.
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The root cause of settler colonialism: Moss M. R. Berke, ‘The Cruel Optimism of Mass Tree-Planting Initiatives: Settler-Colonial Environmentalism and the Affective Allure of Tree Planting’, Australian Journal of Environmental Education, 2026
Global networks of anticolonial resistance: Bronwyn Carlson, Tristan Kennedy, Madi Day (eds), Global networks of Indigeneity: Peoples, sovereignty and futures, Manchester University Press, 2026
Polish settler colonialism: Ben Van Zee, ‘A Kulturkampf comes to Curitiba: the political cultures of partitioned Poland and Polish emigrant colonialism in Brazil’, Settler Colonial Studies, 2026
Classic settler colonialism (for everyone, except for Indigenous peoples): Beth Marsden, ‘School strikes for segregation: settler protests and First Nations access to education in Western Australia, Victoria and New South Wales’, History Australia, 2026
Recovering from settler colonialism: Molly C. Reid et al, ‘Research PaperExperiences with recovery from substance use in a Northern Midwest Indigenous Reservation setting’, International Journal of Drug Policy, 151, 2026, #105207
Settler relational envy: Rob Efird, ‘All Our Relationships: Settler Translations of Indigenous Relations with Plants’, in Eleanor Shoreman-Ouimet, Jessie Fredlund, Helen Kopnina (eds), Routledge Handbook of Environmental Anthropology, Routledge, 2026
Settler ecosystems: Irus Braverman, ‘Settler Ecologies and Their Decolonization: Three En-Visions of Ecological Futures’, in Eleanor Shoreman-Ouimet, Jessie Fredlund, Helen Kopnina (eds), Routledge Handbook of Environmental Anthropology, Routledge, 2026
Settler self-discovery: Yang-Hsun Hou, ‘Affective Dimensions of Han Settler Colonialism: Autoethnographic Reflections from a Transnational Taiwan Studies Scholar’, in Po-Han Lee, Alvaro Martinez-Lacabe, Yu-chin Tseng (eds), Feeling Taiwan: Emotions in Everyday Politics, Social Movements, and Research Practices, Routledge, 2026
West Bank pastoral: Amin Abu-Alsoud, Ameur Mehrez, Houcine Bchini, ‘The impact of pastoral outposts in the occupied West Bank: a comprehensive analysis of land control mechanisms, displacement, and humanitarian consequences’, Perspective, 16, 2026
NEVER trust the trustee: Emilie Connolly, Vested Interests: Trusteeship and Native Dispossession in the United States, Princeton University Press, 2026
Remote settlers are settlers: Lindsey Drury, ‘Travelling into the Dark: The Circumpolar North, Indigenous Art, and Settler Aesthetics of Remoteness’, Arts, 2026
Constituent Indigenous power: Melissa S. Williams, Dale A. Turner, ‘Indigenous Constituent Power’, in Peter Niesen et al (eds), The Oxford Handbook of Constituent Power, Oxford University Press, 2026, pp. 491-505
Settler socialism? Dani Joslyn, ‘Settler socialism in the nineteenth-century United States’, Settler Colonial Studies, 2026
Loaded: Lisa Marie Cacho, ‘“It’s Not Even Loaded”: Settler Colonialism, Suicide-by- Cop, and Indigenous Self-Defense’, in Lisa Marie Cacho, Complex Innocence: Defending Defiant Victims of Police Killings, New York University Press, 2026
The settler game: Souvik Mukherjee, ‘How to Read a Colony on a Game Board: Settlers of Catan and Postcolonial Thinking’, Jonathan Gray, Daphne Gershon (eds), Reading Media: How to Do Textual Analysis, New York University Press, 2026
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