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Alan Lester, ‘Empire and the Place of Panic’, in Robert Peckham (ed.), Empires of Panic: Epidemics and Colonial Anxieties, Hong Kong University Press, 2015
Challenging settler colonialism: Hip hop and indigenous languages in the Americas: Jenell Navarro, ‘WORD: Hip-Hop, Language, and Indigeneity in the Americas’, Critical Sociology, 2015
»
On indigenous sovereignties, energy infrastructures, and settler colonialism: Dana E. Powell, ‘The rainbow is our sovereignty: Rethinking the politics of energy on the Navajo Nation’
11Feb15
Abstract:
This article offers a political-ecological reflection on Navajo (Diné) sovereignty, emphasizing lived and territorial interpretations of sovereignty, expanding our standard, juridical-legal notions of sovereignty that dominate public discourse on tribal economic and energy development.
Operating from a critical analysis of settler colonialism,
I suggest that alternative understandings of sovereignty – as expressed by Diné tribal members in a range of expressive practices – open new possibilities for thinking about how sovereign futures might be literally constructed through specific energy infrastructures. The article follows the controversy surrounding a proposed coal fired power plant known as Desert Rock, placing the phantom project in a longer, enduring history of struggle over energy extraction on Navajo land in order to illuminate this contested future. Broadly, these re-significations of sovereignty point toward a distinct modality of environmental action that suggests other kinds of relationships are at stake, challenging assumptions made by adversaries and allies alike that the politics of protesting (in this case) coal technologies is a practice with self-evident ethics. To intervene in these broad debates, I propose that there are multiple landscapes of power shaping Navajo territory, which must be brought into the ongoing, urgent debates over how the Navajo Nation might develop a more sustainable energy policy for the future.
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Settler colonialism is a global and transnational phenomenon, and as much a thing of the past as a thing of the present. Settlers 'come to stay': they are founders of political orders who carry with them a distinct sovereign capacity.
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Unfree workers, but then settlers: Hamish Maxwell-Stewart, Michael Quinlan, Unfree Workers: Insubordination and Resistance in Convict Australia, 1788-1860, Palgrave, 2022
Is it time? Andrew Thibaudeau, ‘”The Last of the Monacan”: Settler Time and Queer Time in “A Tale of the Ragged Mountains”‘, Poe Studies, 59, 2026, pp. 93-116
Sheepish settler colonialism? Irus Braverman, ‘The New Jewish Shepherd: Land Grabbing and Redemption in the Occupied West Bank’, American Anthropologist, 2026
Indigenous resistances: Linda Tabar, The Indigenous Anti-Colonial: A Palestinian Resistance Tradition and a World Beyond Settler Colonialism, Duke University Press, 2026
A settler for protection: Samuel Furphy, ‘Protector of Settlers? Charles Symmons and Aboriginal Protection in Western Australia, 1840-1855’, Journal of Imperial and Commonwealth History, 2026
Genderising settler colonialism: Éloïse Décoste, ‘The Indian Act and the Gendered “Logic of Elimination”‘, McGill Law Journal, 71, 4, 2026, pp. 1001-1035
Federalism is settler colonialism: Zachary Jericho Couture, ‘Weaponizing Federalism for Settler Colonialism: Canadian Court (Mis-)use of Federalist Prinicples against Indigenous Jurisdiction’, McGill Law Journal, 71, 4, 2026, 1177-1217
Colonies for like-minded people: David R. Como, ‘Castles in the Air: Sectarian Puritanism, the Revolutionary Caribbean and the Forgotten Colony of New Warwick, Trinidad’, History, 2026
The tradwives of the settler imagination: Terra Sage Wallin, The Grammar of Return: Tradition, Gendered Performance, and Moral Formation in the Digital TradWife Movement, PhD dissertation, University of California, Santa Barbara, 2026
Documentarying settler colonialism: Azraf Chowdhury, ‘The lens of resistance: Using No Other Land (2025) and The Settlers (2024) as contemporary documentaries to understand the Israeli settler project’, Journal of Global Faultlines, 13, 2, 2026, pp. 155-179
Settlers see ‘surplus land’: Myrzantay Zhakyp, ‘Communicating Colonial Space: How Imperial Discourse Produced “Surplus Land” in the Kazakh Steppe’, Journal of Communication Inquiry, 2026
An Irish island in the bush … Ronan McDonald, ‘Hy-Brasil in Australia: Irish myth and settler belonging’, Southerly, 81, 1, 2026, pp. 234-244
Ungrounding while unhinged: Eyal Weizman, Ungrounding: The Architecture of Genocide, Fern Press, 2026
Good question: Alessandra Spadaro, ‘International Law and Racial Capitalism in Palestine: Occupation Gone Wrong or Settler Colonialism Done Right?’ Third World Approaches to International Law, 7, 2026
The current settler colonial conjuncture: Shannon Speed, ‘Hearing Her Breathing: Indigenous Knowledges and the World Beyond Settler Capitalism’, WSQ: Women’s Studies Quarterly, 54, 3-4, 2026, pp. 351-355
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