Indigenous epistemologies as a decolonising move: Celia T. Bardwell-Jones, Margaret A. McLaren, ‘Introduction to Indigenizing and Decolonizing Feminist Philosophy’, Hypatia, 35, 1, 2020, pp. 2-17 | settler colonial studies blog

Indigenous epistemologies as a decolonising move: Celia T. Bardwell-Jones, Margaret A. McLaren, ‘Introduction to Indigenizing and Decolonizing Feminist Philosophy’, Hypatia, 35, 1, 2020, pp. 2-17

22Mar20

Excerpt: This special issue of Hypatia aims to cultivate and encourage theorizing about Indigenous1 philosophies and decolonizing methodologies. Although feminist theorizing has explored the diverse legacies and experiences of marginalized voices, including Indigenous concerns, philosophy has failed to acknowledge and systematically examine its own role in perpetuating colonial oppression. This special issue aims to explore how Indigenous philosophy might transform feminist theorizing. For the purposes of this issue, the terms Indigenous, Native, or First Nations people refer to peoples who have developed and maintained cultural ties in a specific region prior to colonial contact. Hence, the issue frames Indigenous identities within the context of resisting colonial domination and advocating political stances of sovereignty and self-determination. Moreover, it is important to understand the intersections and distinctions between the terms Indigenizing and decolonizing. Though not all projects of decolonization may specifically address Indigenous issues, it is important to see how decolonizing methodologies play a role in advancing Indigenous projects and perhaps developing coalitions among multiple communities affected by colonialism.

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