« The health of the Indigenous population (another’s settler predicament): Osama Tanous, ‘”You, as of Now, Are Someone Else!”: Minoritization, Settler Colonialism, and Indigenous Health’, Journal of Palestine Studies, 2023
Virtual settler colonialism? Gabriella Friedman, ‘Illegible Histories, Invisible Movements: Indigenous Refusal in Blake Hausman’s Riding the Trail of Tears’, PMLA, 2023 »

Italian settlers: Alessandro Tarsia, ‘The New Ethnohistory of the Pacific Canadian Region Could Teach Italian Canadians How to Be Worse Settlers and Better Human Beings’, Italian Canadiana, 36, 2, 2022

11Mar23

Abstract: This article explores the history of the Italian diaspora in British Columbia through the lens of the New Ethnohistory, focusing on the tensions between the perceived continuity of tradition and cul­tural change. It argues that Italians have actively participated in three different types of colonialism in the Pacific region. First, even though Italian newcomers were almost absent in the early-nineteenth-century “exploitation” era associated with the fur trade and the salmon fisher­ies, they were later the backbone of the local extractive industries in the second part of the century. Second, the earliest consistent wave of Ital­ians arrived during the “extraction” colonial era (1858–64), associated with gold mining, which also continued in certain areas long afterwards. Third, Italians benefitted from the ongoing structures of “settler coloni­alism” since the 1860s. This latter type of colonialism is associated with displacing Indigenous peoples and reshaping the landscape through the imposition of European-style agriculture. Indeed, this essay examines some British Columbian case studies of Italian-Indigenous peoples’ interactions as hermeneutical examples that problematize some his­toriographical tropes. Moreover, it presents the New Ethnohistory, particularly the Community Engaged-Scholarship (CES), as a meth­odology that could provide Italian Canadians with new historiographi­cal perspectives. Finally, this article invites newcomers to engage in a meaningful reconciliation/conciliation with Indigenous peoples and their flourishing cultures to better comprehend their shared past.


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