« Older posts
Newer posts »

The settlers and their prisons: Carl D. Lindskoog, ‘Migration, Racial Empire, and the Carceral Settler State’ The Journal of American History, 109, 2, 2022, pp. 388-398

11Oct22

Abstract: The 1920s saw the triumph of nativism and xenophobia. The Immigration Acts of 1921 and 1924 excluded groups labeled undesirable by American lawmakers. At the same time, the creation of the U.S. Border Patrol and the Immigration Act of 1929 gave the state new powers to control the movement and exploit the labor of racialized minorities that entered U.S. territory. Immigration restriction and enforcement in the 1920s thus represents a critical chapter in America’s history of migration, race, and empire. But this history begins long before the pivotal 1920s and continues well after. This essay argues that immigration detention and other forms of incarceration are tools of state violence that have been used to advance ongoing projects of U.S. settler colonialism and racial empire. A process that seeks to eliminate Indigenous people so that the land can be permanently occupied by the white settler population, settler colonialism also seeks the permanent marginalization and perpetual exploitability of other nonwhite groups whose labor is crucial to colonialism. From its foundation as a settler colony, the United States has grown to become a racial empire that extends beyond North America. Tracing the government’s use of immigration detention back to its origins in the nineteenth century, this essay documents the evolution of incarceration as one tool of removal, elimination, and social control used by American officials. It finds that incarceration worked in tandem with other tools of state violence such as immigration restriction and counterinsurgent warfare, all of which were designed to impose order on the unstable frontiers of empire and to eliminate anticolonial resistance. This is a story of how the United States grew from a settler colony into a racial empire and became a carceral settler state by the turn of the twenty-first century.


Filed under: Uncategorized   |  Closed

The settler city back: Julie Tomiak, ‘Land back / cities back’, Urban Geography, 2022

11Oct22

Abstract: This intervention highlights that Land Back – the demand for the return of lands and waters and the transformation of social relations based on Indigenous systems of law, governance, and care – also means Cities Back. It encourages an understanding of the myriad of Indigenous reclamations of urban space in conceptually, materially, and temporally expansive ways. Land Back names diverse movements that include urban movements. In addition to struggles to reclaim land and restore jurisdiction in cities, Indigenous practices and relationalities that normalise cities as land and that centre Indigenous infrastructures of care and futurity disrupt settler-colonial urbanisms.


Filed under: Uncategorized   |  Closed

The invested settler: Robyn Green, ‘The economics of reconciliation: tracing investment in Indigenous–settler relations’, Journal of Genocide Research , 17, 4, 2015, pp. 473-493

11Oct22

Abstract: The relationship between Indigenous peoples and the settler state remains fraught due to ongoing violence and mistrust. Numerous attempts have been made to ‘reconcile’ this beleaguered relationship over the past three decades. Indigenous peoples have advocated for the decolonization of the settler state and a suitable land base using the language of public investment. In response, settler governments reframe these requests as opportunities for economic investment that is guaranteed to produce self-esteem and social inclusion for Indigenous peoples. This article documents and problematizes an ideological shift whereby holistic decolonial approaches to reconciliation give way to an investment rationale that is used to bypass demands for Indigenous peoples’ jurisdiction and self-determination. The ramifications of this shift are examined in three ‘eras of reconciliation’ (Section 37 Constitutional Talks, Royal Commission on Aboriginal Peoples, reparations for Indian residential school [IRS] Survivors) that also coincide with three types of investment: a) national; b) social; and c) therapeutic.


Filed under: Uncategorized   |  Closed

Settler colonial heritage: Kali Myers, James Lesh, ‘The Aboriginal Tent Embassy and the Limits of Values-Based Conservation’, Heritage & Society, 2022

10Oct22

Abstract: Marking the Aboriginal Tent Embassy’s fiftieth anniversary in 2022, this article adopts a historical perspective to examine the challenges encountered by Australian heritage regimes when attempting to recognize this site as a heritage place. First established in Canberra in 1972 on Ngunnawal land, the Aboriginal Tent Embassy reveals the material-discursive limits of Australia’s Burra Charter-derived values-based heritage regime in recognizing and respecting Indigenous rights, sovereignty, and protest. Recent attempts have been made to include the site on the Commonwealth Heritage List (2005), the National Heritage List (2008) and the Australian Capital Territory (ACT) Heritage List (2015). That these nominations have not yet been successful suggests that heritage regimes of governance and management express settler-colonial ideology. Consequently, heritage becomes imbued with narratives of national identity and power and becomes a mechanism in maintaining settler-colonial dominance. This article proposes centralizing Indigenous agency as an alternative way towards formulating post-colonial heritage regimes and values-based conservation.


Filed under: Uncategorized   |  Closed

Aquaculture as settler colonialism: Darcey Evans, ‘Pathogenic proliferations: Salmon aquaculture, industrial viruses, and toxic geographies of settler-colonialism’, Politics and Space, 2022

06Oct22

Abstract: In this article, I ask how a virus associated with Atlantic salmon farms in British Columbia (BC) can reveal geographies of aquaculture, ecological encounters, and colonial entanglements within the bodies and blood cells of fish. Piscine orthoreovirus (PRV) travels through supply chains, ocean currents, and ecological interactions, and causes salmon to become at risk of ruptured blood cells and organ damage. This article proposes that PRV can be interpreted as a form of industrial waste that reinforces geographies of toxicity across multiple scales. I first situate the emergence of aquaculture in BC within colonial histories that continue to transform the coastal straits into contested sites of state-making. I then outline how multiple forms of life, ecological encounters, and unique hydrological conditions become entangled with industrial practices, giving rise to novel pathogenic proliferations. I end by describing how the appearance of yellow salmon hints at the potentially far-reaching presence of PRV, and I look to the bodies of salmon to consider how the expanding PRV footprint transforms regional ecologies and contributes to emergent toxic geographies of settler-colonialism. In forging connections between settler-colonialism, industrial landscape-making, and pathogenicity, I highlight how microbes can reflect and reinforce settlercolonial structures of dispossession. Moreover, in proposing that pathogens can be understood as components of industrial toxicity, I contribute to a reimagining of what industrial toxicants are and the forms they might take.


Filed under: Uncategorized   |  Closed

The specific philosophy of settler colonialism: Audrey Brown, ‘Jonathan Edwards and the New World: Exploring the Intersection of Puritanism and Settler Colonialism’, Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy, 58, 2, 2022, pp. 114-137

06Oct22

Abstract: In their Anthology, Jonathan Edwards and the American Experience, Hatch and Stout argue that Edwards’ strand of Christianity is more critical to the American experience than many modern thinkers may realize. They claim that this is because his “stern Calvinism is central” (5) to this country’s historic identity and that his philosophy was not only “compatible with the theological needs of the new nation but the social and political needs as well.” (7) In this paper I would like to extend this argument. Not only was Edwards’ philosophy necessary for the shaping of this country, it provided some of the moral justification necessary for a distinct kind of colonization that gave rise to settler colonialism in British America. To make this claim, this paper will be broken down into three parts. The first section will explore the historical elements of Jonathan Edwards’ life in a settler colonial context. The second will be to explain and explore the framework of settler colonialism. Finally, this paper will argue that Edwards’ life and philosophy meet all four proposed criteria of settler-colonialism and should therefore be understood as extending a legacy of violence here in the Americas.


Filed under: Uncategorized   |  Closed

Urban agriculture as settler colonialism: Angie Sassano, Christopher Mayes, Yin Paradies, ‘The Pandemic Boom of Urban Agriculture: Challenging the Role of Resiliency in Transforming our Future Urban (Food) Systems’, Urban Policy and Research, 2022

06Oct22

Abstract: In Australia, COVID-19 has accelerated the reliance on resiliency as a tool of post-pandemic urban recovery. We draw on critical literature on resilience to examine its use in proposals for urban agriculture in cities after COVID-19. Crucially, we situate the pandemic in a longer history of settler-colonialism, and in the role of agriculture in the dispossession of Aboriginal and Torres Strait Islander peoples. We argue that the pandemic conditions which urban agriculture is currently operating within risks perpetuating urban colonial governmentality. This paper calls for a rethinking of urban agriculture for future cities by radically disrupting the foundational colonial logics of urban spatiality.


Filed under: Uncategorized   |  Closed

Therapy against settler colonialism: D. C. Wendt, K. Huson, M. Albatnuni, J. P. Gone, ‘What are the best practices for psychotherapy with indigenous peoples in the United States and Canada? A thorny question’, Journal of Consulting and Clinical Psychology, 2022

06Oct22

Abstract: This conceptual article addresses “best practices” for Indigenous Peoples in the United States and Canada. This topic is “thorny” both pragmatically (e.g., rare representation in clinical trials) and ethically (e.g., ongoing settler colonialism). Method: We outline four potential approaches, or “paths,” in conceptualizing best practices for psychotherapy: (a) limiting psychotherapy to empirically supported treatments, (b) prioritizing the use of culturally adapted interventions, (c) focusing on common factors of psychotherapy, and (d) promoting grassroots Indigenous approaches and traditional healing. Results: Lessons from our four-path journey include (a) the limits of empirically supported treatments, which are inadequate in number and scope when it comes to Indigenous clients, (b) the value of prioritizing interventions that are culturally adapted and/or evaluated for use with Indigenous populations, (c) the importance of common factors of evidence-based practice, alongside the danger of psychotherapy as a covert assimilative enterprise, and (d) the need to support traditional and grassroots cultural interventions that promote “culture-as-treatment.” Conclusions: A greater commitment to community-engaged research and cultural humility is necessary to promote Indigenous mental health, including greater attention to supporting traditional healing and Indigenous-led cultural interventions.


Filed under: Uncategorized   |  Closed

The sovereign Indigenous dance: Travis Franks, ‘Remaking Contact in That Deadman Dance: Australian Reconciliation Politics, Noongar Welcoming Protocol, and Makarrata’, ariel: A Review of International English Literature, 53, 4, 2022, pp. 91-122

06Oct22

Abstract: In this article, I make the case for Noongar novelist Kim Scott’s That Deadman Dance (2010) to be seen as an exemplar of Aboriginal-centered literary imaginings of reconciliation based primarily on adherence to traditional Laws rather than the state’s limited recognition of native title. The novel decenters settler contact narratives through its depiction of Noongar welcoming protocols, thus affirming pre-colonial Aboriginal sovereignty. Furthermore, I contend that, through the novel’s culminating scene in which settlers fail to understand protagonist Bobby Wabalanginy’s ceremonial dance, which calls for justice through truth-telling and peace-making, Scott narrativizes the settler nation’s inability to understand or accept terms of apology, forgiveness, and reconciliation derived from Indigenous cultural and political beliefs. Recognizing That Deadman Dance is not merely historical fiction but a novel about remaking contact draws attention to the all-too-frequently superficial performativity of settler-centric reconciliation politics and calls for narratives that do more than just meditate on settler guilt and complicity.


Filed under: Uncategorized   |  Closed

The sovereign Indigenous graffiti: Hilary Morgan V. Leathem, Joseph Weiss, ‘Sovereign Graffiti on Haida Gwaii: A Photo Essay’, BC Studies, 214, 2022

06Oct22

Abstract: This photo essay centers the graffiti painted on the ruins of a former Canadian Forces military base in the Village of Masset on the islands of Haida Gwaii. Authored by a combined class of Haida and settler high school students, the graffiti, we argue, can be read as “sovereign” both in the relatively straightforward sense that it affirms Haida Title and the Nation’s sovereign rights, but also in a more expansive sense as a means of a means of articulating the complexities of what it means to be human, to be Haida or a neighbor of the Haida Nation, and to exist politically and personally without needing to draw firm distinctions between these categories. We situate these images in the history of the military base and its relation to the Haida Nation, while ultimately arguing that the graffiti both responds to and charts new paths forward for this complex of settler colonial relations.


Filed under: Uncategorized   |  Closed
« Older posts
Newer posts »