Frances Peters-Little, Ann Curthoys and John Docker, eds., Passionate Histories: Myth, memory and Indigenous Australia (ANU E-Press, Aboriginal History Monograph 21, 2010).
This book examines the emotional engagements of both Indigenous and Non-Indigenous people with Indigenous history. The contributors are a mix of Indigenous and Non-Indigenous scholars, who in different ways examine how the past lives on in the present, as myth, memory, and history. Each chapter throws fresh light on an aspect of history-making by or about Indigenous people, such as the extent of massacres on the frontier, the myth of Aboriginal male idleness, the controversy over Flynn of the Inland, the meaning of the Referendum of 1967, and the policyand practice of Indigenous child removal.
Filed under: Australia, Scholarship and insights | Closed
Lorenzo Veracini, ‘The Settler Colonial Situation’, Native Studies Review 19, 1 (2010):
This article interprets the settler-colonial situation as fundamentally premised on the irruption into a specific locale of a sovereign collective of settlers. A comprehensive body of historical and postcolonial literature highlights how the colonial situation is premised on the sustained reproduction of a series of exclusive dichotomies. In contrast, this article argues that the settler-colonial situation establishes a system of relationships comprising three different agencies: the settler colonizer, the indigenous colonized, and a variety of differently categorized exogenous “Others.” In this context, indigenous and subaltern exogenous Others appeal to the European sovereign to articulate grievances emanating from settler abuse, the metropolitan agency interposes its sovereignty between settler and indigenous or subaltern exogenous communities, and settlers insist on their autonomous capacity to control indigenous policy. The capacity to manage the population economy of a settler locale is thus a crucial marker of a settler substantive sovereignty. Significantly, however, the settlercolonial situation is generally understood as an inherently dynamic circumstance where indigenous and exogenous Others are understood as progressively disappearing in a variety of ways. Only the settler body politic in its ultimate sovereign assertion against metropolitan interference and against indigenous residues or other insurgencies is expected to survive an inherently temporary triangulation.
Filed under: postcolonialism, Scholarship and insights | Closed
updated scs flyer
Gorn, print one out and stick it up somewhere.
Filed under: Call for papers | Closed
abstract:
Why has the historic Hudson’s Bay Company (HBC) been considered a ‘non-colonial company’ by Canadian historians? Surely those inescapably colonial dyads of insiders/outsiders, rulers/subjects, and Europeans/Natives, suggest otherwise; and as such, we should try comparing it to other colonial forms to better understand its historical presence. This paper introduces the concept of fur trade colonialism as something that is separate to settler colonialism. As is well known in the Canadian historiographical canon, guns, germs and geopolitical upheavals characterised the Indian interior in this early period (1713-63); but what about the ‘settlements’ that hugged the Bay itself? These ‘settlements’, I argue, were not only the sites of contact, but the sites of a perpetual colonial encounter – a shared space in which natives and sojourning HBC men came to live under the slight rule of Bayside governors, who tempered their own moral judgement with the policies laid out by the Company’s London Committee. This paper brings these settlements under the microscope to analyse the means by which – if at all – the ‘home guard’ natives (mostly Cree nation) of the settlements were colonised by the Hudson’s Bay Company.
Keywords: Hudson’s Bay Company; fur trade; colonialism; Cree nation.
Filed under: Canada, Scholarship and insights | Closed
Yet to appear online this one, but some libraries might be subscribed.
Australasian Canadian Studies 1-2 (2009)
Cindy Blackstock, ‘Federation Dialogue: Is this our Canada? Is this our Australia? First Nations Child and Family Safety and Well-being in Two Commonwealth Countries’.
Michelle Eady and Alison Reedy, ‘Crocodiles and Polar Bears: Technology and Learning in Indigenous Australian and Canadian Communities’.
Louise Humpage, ‘What Kind of Policy Matters? Recognition, Redistribution, and Indigenous Health Outcomes in Canada and New Zealand’.
Augie Fleras and roger Maaka, ‘Towards and Indigenous Grounded Analysis Policy Framework as Participatory Constitutional Governance’.
Edward Cavanagh, ‘Fur Trade Colonialism: Traders and Cree at Hudson Bay, 1713-67’.
Nicole St-Onge, ‘Plains Metis Nation: Capturing the Contours of an Identity’.
Sarah Henzi, ‘Resistance and Transformation: Negotiating Political Rhetorics in First Nations Literatures’.
Blanca Tovias, ‘A Hero for all Seasons: A Late Nineteenth-Century Paii in James Welch’s “Fool’s Crow”‘.
Filed under: Australia, Canada, Scholarship and insights | Closed
brock meets tecumseh
One of many Canadian reconstructions by C. W. Jeffreys, via canata.ca
Filed under: art, Canada | Closed
Damien Short, ‘Australia: a continuing genocide?’, Journal of Genocide Research 12, 1 (2010)
Abstract:
Debates about genocide in Australia have for the most part focussed on past frontier killings and child removal practices. This article, however, focuses on contemporary culturally destructive policies, and the colonial structures that produce them, through the analytical lens of the concept of genocide. The article begins with a discussion of the meaning of cultural genocide, locating the idea firmly in Lemkin’s work before moving on to engage with the debates around Lemkin’s distinction between genocide and cultural ‘diffusion.’ In contrast to those scholars who prefer the word ‘ethnocide,’ the underlying conceptual contention is that the term ‘cultural genocide’ simply describes a key method of genocide and should be viewed, without the need for qualification, as genocide. While direct physical killing and genocidal child removal practices may have ceased in Australia, some indigenous activists persuasively contend that genocide is a continuing process in an Australia that has failed to decolonise. Concurring with these views the article argues that the contemporary expression of continuing genocidal relations in Australia can be seen principally, and perversely, in the colonial state’s official reconciliation process, native title land rights regime and the recent interventionist ‘solutions’ to indigenous ‘problems’ in the
Northern Territory.
Filed under: Australia, Genocide, Scholarship and insights | Closed
Abstract:
San (Bushman) society in the Cape Colony was almost completely annihilated during the eighteenth and nineteenth centuries as a result of land confiscation, massacre, forced labour and cultural suppression that accompanied colonial rule. Whereas similar obliterations of indigenous peoples in other parts of the world have resulted in major public controversies and heated debate amongst academics about the genocidal nature of these episodes, in South Africa the issue has effectively been ignored aside from passing, often polemical, references to it as genocide. Even recent studies that have approached the mass killing of the Cape San with sensitivity and insight do not address it as a case of genocide. This article sets out to redress this imbalance in part by analysing the dynamic of frontier conflict between San and settler under Dutch colonial rule as genocide. It demonstrates both the exterminatory intent underlying settler violence as well as the complicity of a weak colonial state in these depredations, including its sanctioning of the root-and-branch eradication of the San.
Filed under: Genocide, Scholarship and insights, Southern Africa | Closed
Ethan Davis, ‘An Administrative Trail of Tears: Indian Removal’, American Journal of Legal History 50 (2010).
Abstract
In the early nineteenth century, the federal government uprooted the so-called five “Civilized Tribes” of the South and sent them westward to modern day Oklahoma. This article rediscovers the long-forgotten administrative system that guided the removal of one of those tribes: the Choctaws. Because judicial review was non-existent, control of the removal was concentrated in the so-called external law-the statutes passed by Congress and the treaties between the United States and the Indian tribes – and in the so-called internal law – the regulations promulgated by the War Department and the operational system developed by the administrators themselves. Drawing almost exclusively on primary sources, this article shows how the interrelationships between these layers of administrative law produced a tragic result.
Filed under: law, Scholarship and insights, United States | Closed
