Kenichi Matsui, Native Peoples and Water Rights: Irrigation, Dams, and the Law in Western Canada (M-Q UP 2010); Hnet review here.
Economic developments in irrigation, agriculture, and hydroelectric power generation in western Canada at the turn of the last century challenged the way Native peoples had traditionally managed the watershed environment. Facing rapidly expanding provincial and federal power as well as private industries, Native peoples saw opportunities to protect their self-governing rights and explore reserve-based economy.
Through a combination of field work and archival research, Kenichi Matsui offers an original and pioneering overview of the evolution of water law and agricultural policies in the Canadian west. By incorporating the history of water law philosophies, water development technologies, agricultural policies, and cross-cultural theories, Matsui constructs an interdisciplinary analysis of how both Native peoples and non-native stakeholders struggled for better rights and livelihood through litigation, political campaigns, and direct actions.
The dramatic stories of early cultural, legal, and political conflict in interior British Columbia and Alberta featured in Native Peoples and Water Rights enrich our understanding of current Native rights disputes throughout North America.
Filed under: Canada, law, Scholarship and insights | Closed
Mapuche Prisoners on Hunger Strike to Demand Talks
The hunger strike is a product of “the desperation of the Mapuche community members, who see all of the doors closing and that there is no political will to engage in talks and recognise the existence of a conflict” over land, Fernando Lira, the head of Liberar, a non-governmental organisation that is providing the prisoners with legal aid, told IPS.
[…]
The Mapuche community’s ancestral territory spans the southern tip of South America across Argentina and Chile. The Mapuche — who make up 87 percent of indigenous people in Chile — number around one million in this country of 16 million.
The Mapuche lost most of their territory in the late 19th century. Later, under the Pinochet regime, forestry companies and other firms interested in operating in undeveloped parts of the country were offered incentives like land and subsidies. As a result, indigenous communities, who generally have no formal title to their ancestral property, continued to be forced off their land.
Filed under: Latin America, Political developments | Closed
crab colonialism
“one of the most arduous migrations on Earth”
crab colonisers on Christmas Island
Filed under: Political developments, wacky | Closed
How did the major European imperial powers and indigenous populations experience imperialism and colonisation in the period 1880-1960? In this richly-illustrated comparative account, Robin Butlin provides a comprehensive overview of the experiences of individual European imperial powers – British, French, Dutch, Spanish, Portuguese, Belgian, German and Italian – and the reactions of indigenous peoples. He explores the complex processes and discourses of colonialism, conquest and resistance from the height of empire through to decolonisation and sets these within the dynamics of the globalisation of political and economic power systems. He sheds new light on variations in the timing, nature and locations of European colonisations and on key themes such as exploration and geographical knowledge; maps and mapping; demographics; land seizure and environmental modification; transport and communications; and resistance and independence movements. In so doing, he makes a major contribution to our understanding of colonisation and the end of empire.
Filed under: Empire, Scholarship and insights | Closed
Abstract
This paper creates a traditional, counterfactual, historical geography that proposes the rise of an American Empire in the 1800s instead of the British. The industrialization of the British world-economy of the early 1800s, victory in the Napoleonic Wars, and the consequent success of the British Empire fundamentally depended on cotton textiles, thus on American cotton agriculture. Cotton was, to the economies of the nineteenth century, very much like oil is to those of the late twentieth and early twenty-first enturies. The development of the American cotton South after 1800 was based heavily on the reproduction of slaves within the South. Had Jefferson ended slavery, as he at one time considered, I suggest that an alternative America would have arisen in which Jeffersonian idealism would have encouraged family farms as the principal units of agricultural production. I further argue that, absent the availability of cheap British manufactures, the Philadelphia School of Protectionists would also have likely triumphed early and an American industrial development based on internal growth fueled by cotton grown on family farms would have allowed America to come to dominate the world-economy of the late 1800s. Protectionist policies would have similarly excluded French manufactures and the industrial development based on cotton the French were also attempting in the late 1700s would have failed just as did that of Britain. French military victory in the Napoleonic Wars would not have produced a French world-economy. An America without serious global opposition would not have resisted annexing all of Mexico and Canada in the 1840s and expanding aggressively into Asia via the Pacific basin and Hawaii to create an American Empire.
Keywords: Counterfactuals; American Empire; Cotton agriculture; The South; Industrialization; World-economy
Filed under: Empire, Scholarship and insights, United States | Closed
reblog: russia / indigeneity
“If a person from the south of the country living in Kamchatka says that he or she feels like a Koryak, then they have the right to fish without being disturbed,”
Russia Considers Better Definition Of Indigenous Peoples.
via Indigenous Peoples Issues and Resources
Filed under: Political developments | Closed
a heartfelt dedication
From the opening pages of C. J. Uys, In the Era of Shepstone: Being a Study of British Expansion in South Africa (1842-1877) (Lovedale: Lovedale Press, South Africa, 1933).
Filed under: Quote, Southern Africa | Closed
Settlers are made by conquest, not just by immigration. Settlers are kept settlers by a form of the state that makes a distinction – particularly juridical – between conquerers and conquered, settlers and natives, and makes it the basis of other distinctions that tend to buttress the conquerers and isolate the conquered, politically. However fictitious these distinctions may appear historically, they become real political facts for they are embodied in real political institutions.
The settler-native question is a political question. It is also a historical question. Settler and natives belong together. You cannot have one without the other, for it is the realtionship between them that makes one a settler and the other a native. To do away withone, you have to do away with the other.
Mahmood Mamdani, ‘When does a settler become a native? Reflections on the colonial roots of citizenship in Equatorial and South Africa’, Inaugural Lecture as A. C. Jordan Professor of African Studies, UCT, 1998.
Filed under: Africa, Quote, Southern Africa | Closed
coinage
Settler specie is typically littered with imagery of animals: the exotic ones unseen before in Europe.
Occasionally, they display ‘the native’.
with help from Newspaper Rock
Filed under: Australia, United States, wacky | Closed




